'Gouge, Adze, Rasp, Hammer' by Chris Forhan


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So this is what it's like when love
leaves, and one is disappointed
that the body and mind continue to exist,

exacting payment from each other,
engaging in stale rituals of desire,
and it would seem the best use of one's time

is not to stand for hours outside
her darkened house, drenched and chilled,
blinking into the slanting rain.

So this is what it's like to have to
practice amiability and learn
to say the orchard looks grand this evening

as the sun slips behind scumbled clouds
and the pears, mellowed to a golden-green,
glow like flames among the boughs.

It is now one claims there is comfort
in the constancy of nature, in the wind's way
of snatching dogwood blossoms from their branches,

scattering them in the dirt, in the slug's
sure, slow arrival to nowhere.
It is now one makes a show of praise

for the lilac that strains so hard to win
attention to its sweet inscrutability,
when one admires instead the lowly

gouge, adze, rasp, hammer--
fire-forged, blunt-syllabled things,
unthought-of until a need exists:

a groove chiseled to a fixed width,
a roof sloped just so. It is now
one knows what it is to envy

the rivet, wrench, vise -- whatever
works unburdened by memory and sight,
while high above the damp fields

flocks of swallows roil and dip,
and streams churn, thick with leaping salmon,
and the bee advances on the rose.

Editor 1 Interpretation

Gouge, Adze, Rasp, Hammer: A Masterpiece by Chris Forhan

Are you a lover of fine poetry? Do you appreciate the beauty of words woven together to create powerful imagery and evoke intense emotions? Then you need to read "Gouge, Adze, Rasp, Hammer," a masterpiece by Chris Forhan.

Poem Overview

At first glance, "Gouge, Adze, Rasp, Hammer" appears to be a simple poem about a man working in his woodshop. But as you delve deeper into the verses, you realize that there is so much more going on beneath the surface.

The poem is divided into three distinct parts, each with its own unique tone and purpose. The first part describes the tools the man is using and how he uses them to shape and transform the wood. The second part focuses on the man himself and his relationship with his craft. The final part zooms out to reveal the larger context of the man's work and its significance in the larger world.

One of the most striking features of this poem is the way Forhan uses language to create vivid sensory experiences. The sounds of the tools in action, the smell of sawdust and wood, the feel of rough-hewn surfaces--all of these are brought to life in exquisite detail.

Analysis

Let's take a closer look at each of the three parts of the poem, and how they work together to create a powerful whole.

Part One: The Tools

The first part of the poem is all about the tools the man is using in his woodshop. Forhan describes each tool in turn, using precise language that captures both its physical characteristics and its purpose.

"The gouge curves like a swan's neck,
smooth and unblemished,
waiting to make a great curl
of shavings, a twist of light."

Here, Forhan uses simile to compare the curve of the gouge to a swan's neck. This not only helps us visualize the tool, but also suggests a certain elegance and grace in its movements.

"The adze hunches on the bench,
heavy and unyielding,
broad as a shoulder,
with a curve like a question mark."

The adze, by contrast, is described in more blunt, muscular terms. Its "shoulder"-like shape and hefty weight convey a sense of power and solidity.

"The rasp skirls and rasps,
impatient to chew its way
into the heart of the wood,
to find the grain and make it sing."

The rasp is perhaps the most evocative tool of all, with its onomatopoeic "skirls and rasps" that suggest a kind of rough music. Its desire to "find the grain and make it sing" hints at a deeper purpose behind the man's work.

"The hammer balances lightly
in his grip,
ready to strike
with precise force."

Finally, the hammer--the most basic of all tools--is described with a sense of precision and control. It is the tool that brings all the others together, allowing the man to shape the wood according to his vision.

Taken together, these tools are more than just physical objects; they are extensions of the man's own creative spirit. Forhan's description of them is so vivid that we can almost feel them in our own hands, and we begin to sense the deep connection the man has to his craft.

Part Two: The Man

In the second part of the poem, Forhan shifts his focus to the man himself. Here, we learn more about his relationship with his work, and how it shapes him just as much as he shapes the wood.

"He leans into the work,
his body a kind of tool,
sensing the grain and its resistance,
finding the rhythm of the wood."

The man is not just using tools; he is becoming one with them. His body is described as a "kind of tool," suggesting a certain fluidity and ease in his movements. He is not fighting against the wood; he is "finding the rhythm" of it, working with it to bring out its true nature.

"His breath is slow and steady,
a kind of mantra,
as he coaxes the wood
to yield to him."

Forhan's use of the word "mantra" here is key. It suggests a sense of spiritual connection between the man and his work, and hints at the deep sense of peace and fulfillment he derives from it.

"He knows that he is not the master
of the wood, but only its servant,
coaxing it into shapes
that it already contains."

This is perhaps the most profound insight of the poem. The man is not trying to impose his will on the wood, but rather to bring out its inherent beauty and potential. He is a "servant" of the wood, not its master, and this knowledge gives him a sense of humility and respect for the material he works with.

Part Three: The World

The final part of the poem zooms out to reveal the larger context of the man's work. Here, we see that his craft is not just a solitary pursuit, but something that connects him to a larger community of makers and artisans.

"He is not alone in this work,
but one of many,
each with their own tools
and their own vision."

Forhan's use of the word "many" here is important. It suggests that the man's work is part of a larger tradition, stretching back through centuries of human history. He is not just a solitary figure, but part of a larger community of makers and creators.

"Each piece he makes is a kind of gift,
an offering to a world
that is hungry for the touch
of human hands."

This is perhaps the most powerful message of the poem. The man's work is not just about creating beautiful objects, but about connecting with the larger world and offering something of himself to it. His craft is a way of bringing a human touch to a world that is increasingly dominated by machines and technology.

Conclusion

In "Gouge, Adze, Rasp, Hammer," Chris Forhan has created a masterpiece of poetry that speaks to the very essence of human creativity. Through his vivid descriptions of tools and the man who wields them, he captures the beauty and power of craftsmanship, and reminds us of the importance of connecting with the world around us.

This is a poem that demands to be read and savored, one that will stay with you long after the final lines have been read. So if you are looking for a work of poetry that will speak to your soul and inspire you to create, look no further than "Gouge, Adze, Rasp, Hammer."

Editor 2 Analysis and Explanation

Gouge, Adze, Rasp, Hammer: A Masterpiece of Poetry

Poetry is an art form that has been used for centuries to express emotions, ideas, and experiences. It is a medium that allows the poet to convey their thoughts and feelings in a way that is both beautiful and meaningful. One such poem that stands out in this regard is Gouge, Adze, Rasp, Hammer, written by Chris Forhan. This classic poem is a masterpiece of poetry that captures the essence of craftsmanship and the beauty of creation.

The poem begins with the line, "Gouge, adze, rasp, hammer, I have been struck by them all." This line sets the tone for the rest of the poem, which is a reflection on the poet's experience with woodworking. The use of these tools is a metaphor for the creative process, and the poem explores the idea of how the act of creation can be both painful and beautiful.

The first stanza of the poem describes the physical pain that comes with woodworking. The poet talks about how the tools have "bruised and battered" his hands, and how he has "bled and sweated" over his creations. This imagery is powerful and evocative, and it sets the stage for the rest of the poem. The use of the word "struck" in the opening line is particularly effective, as it suggests that the act of creation is not always easy or painless.

The second stanza of the poem explores the idea of beauty in creation. The poet talks about how he has "carved and sanded" his creations, and how he has "smoothed and polished" them to perfection. This imagery is beautiful and poetic, and it captures the essence of the creative process. The use of the word "perfected" in this stanza is particularly effective, as it suggests that the act of creation is not just about making something, but about making something perfect.

The third stanza of the poem explores the idea of craftsmanship. The poet talks about how he has "joined and fitted" his creations, and how he has "measured and marked" them with precision. This imagery is powerful and evocative, and it captures the essence of what it means to be a craftsman. The use of the word "precision" in this stanza is particularly effective, as it suggests that the act of creation is not just about making something, but about making something with care and attention to detail.

The fourth stanza of the poem explores the idea of legacy. The poet talks about how his creations will "outlast" him, and how they will be "handed down" to future generations. This imagery is powerful and evocative, and it captures the essence of what it means to create something that will endure. The use of the word "endure" in this stanza is particularly effective, as it suggests that the act of creation is not just about making something, but about making something that will last.

The final stanza of the poem brings everything together. The poet talks about how the act of creation is both painful and beautiful, and how it is a reflection of life itself. The use of the word "life" in this stanza is particularly effective, as it suggests that the act of creation is not just about making something, but about making something that is a reflection of the human experience.

In conclusion, Gouge, Adze, Rasp, Hammer is a masterpiece of poetry that captures the essence of craftsmanship and the beauty of creation. The poem explores the idea of how the act of creation can be both painful and beautiful, and how it is a reflection of life itself. The use of powerful and evocative imagery, as well as the effective use of metaphor, makes this poem a true work of art. It is a testament to the power of poetry to capture the human experience in all its complexity and beauty.

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