'The Odyssey: Book 15' by Homer


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But Minerva went to the fair city of Lacedaemon to tell Ulysses' son
that he was to return at once. She found him and Pisistratus
sleeping in the forecourt of Menelaus's house; Pisistratus was fast
asleep, but Telemachus could get no rest all night for thinking of his
unhappy father, so Minerva went close up to him and said:
"Telemachus, you should not remain so far away from home any longer,
nor leave your property with such dangerous people in your house; they
will eat up everything you have among them, and you will have been
on a fool's errand. Ask Menelaus to send you home at once if you
wish to find your excellent mother still there when you get back.
Her father and brothers are already urging her to marry Eurymachus,
who has given her more than any of the others, and has been greatly
increasing his wedding presents. I hope nothing valuable may have been
taken from the house in spite of you, but you know what women are-
they always want to do the best they can for the man who marries them,
and never give another thought to the children of their first husband,
nor to their father either when he is dead and done with. Go home,
therefore, and put everything in charge of the most respectable
woman servant that you have, until it shall please heaven to send
you a wife of your own. Let me tell you also of another matter which
you had better attend to. The chief men among the suitors are lying in
wait for you in the Strait between Ithaca and Samos, and they mean
to kill you before you can reach home. I do not much think they will
succeed; it is more likely that some of those who are now eating up
your property will find a grave themselves. Sail night and day, and
keep your ship well away from the islands; the god who watches over
you and protects you will send you a fair wind. As soon as you get
to Ithaca send your ship and men on to the town, but yourself go
straight to the swineherd who has charge your pigs; he is well
disposed towards you, stay with him, therefore, for the night, and
then send him to Penelope to tell her that you have got back safe from
Pylos."
Then she went back to Olympus; but Telemachus stirred Pisistratus
with his heel to rouse him, and said, "Wake up Pisistratus, and yoke
the horses to the chariot, for we must set off home."
But Pisistratus said, "No matter what hurry we are in we cannot
drive in the dark. It will be morning soon; wait till Menelaus has
brought his presents and put them in the chariot for us; and let him
say good-bye to us in the usual way. So long as he lives a guest
should never forget a host who has shown him kindness."
As he spoke day began to break, and Menelaus, who had already risen,
leaving Helen in bed, came towards them. When Telemachus saw him he
put on his shirt as fast as he could, threw a great cloak over his
shoulders, and went out to meet him. "Menelaus," said he, "let me go
back now to my own country, for I want to get home."
And Menelaus answered, "Telemachus, if you insist on going I will
not detain you. not like to see a host either too fond of his guest or
too rude to him. Moderation is best in all things, and not letting a
man go when he wants to do so is as bad as telling him to go if he
would like to stay. One should treat a guest well as long as he is
in the house and speed him when he wants to leave it. Wait, then, till
I can get your beautiful presents into your chariot, and till you have
yourself seen them. I will tell the women to prepare a sufficient
dinner for you of what there may be in the house; it will be at once
more proper and cheaper for you to get your dinner before setting
out on such a long journey. If, moreover, you have a fancy for
making a tour in Hellas or in the Peloponnese, I will yoke my
horses, and will conduct you myself through all our principal
cities. No one will send us away empty handed; every one will give
us something- a bronze tripod, a couple of mules, or a gold cup."
"Menelaus," replied Telemachus, "I want to go home at once, for when
I came away I left my property without protection, and fear that while
looking for my father I shall come to ruin myself, or find that
something valuable has been stolen during my absence."
When Menelaus heard this he immediately told his wife and servants
to prepare a sufficient dinner from what there might be in the
house. At this moment Eteoneus joined him, for he lived close by and
had just got up; so Menelaus told him to light the fire and cook
some meat, which he at once did. Then Menelaus went down into his
fragrant store room, not alone, but Helen went too, with
Megapenthes. When he reached the place where the treasures of his
house were kept, he selected a double cup, and told his son
Megapenthes to bring also a silver mixing-bowl. Meanwhile Helen went
to the chest where she kept the lovely dresses which she had made with
her own hands, and took out one that was largest and most
beautifully enriched with embroidery; it glittered like a star, and
lay at the very bottom of the chest. Then they all came back through
the house again till they got to Telemachus, and Menelaus said,
"Telemachus, may Jove, the mighty husband of Juno, bring you safely
home according to your desire. I will now present you with the
finest and most precious piece of plate in all my house. It is a
mixing-bowl of pure silver, except the rim, which is inlaid with gold,
and it is the work of Vulcan. Phaedimus king of the Sidonians made
me a present of it in the course of a visit that I paid him while I
was on my return home. I should like to give it to you."
With these words he placed the double cup in the hands of
Telemachus, while Megapenthes brought the beautiful mixing-bowl and
set it before him. Hard by stood lovely Helen with the robe ready in
her hand.
"I too, my son," said she, "have something for you as a keepsake
from the hand of Helen; it is for your bride to wear upon her
wedding day. Till then, get your dear mother to keep it for you;
thus may you go back rejoicing to your own country and to your home."
So saying she gave the robe over to him and he received it gladly.
Then Pisistratus put the presents into the chariot, and admired them
all as he did so. Presently Menelaus took Telemachus and Pisistratus
into the house, and they both of them sat down to table. A maid
servant brought them water in a beautiful golden ewer, and poured it
into a silver basin for them to wash their hands, and she drew a clean
table beside them; an upper servant brought them bread and offered
them many good things of what there was in the house. Eteoneus
carved the meat and gave them each their portions, while Megapenthes
poured out the wine. Then they laid their hands upon the good things
that were before them, but as soon as they had had had enough to eat
and drink Telemachus and Pisistratus yoked the horses, and took
their places in the chariot. They drove out through the inner
gateway and under the echoing gatehouse of the outer court, and
Menelaus came after them with a golden goblet of wine in his right
hand that they might make a drink-offering before they set out. He
stood in front of the horses and pledged them, saying, "Farewell to
both of you; see that you tell Nestor how I have treated you, for he
was as kind to me as any father could be while we Achaeans were
fighting before Troy."
"We will be sure, sir," answered Telemachus, "to tell him everything
as soon as we see him. I wish I were as certain of finding Ulysses
returned when I get back to Ithaca, that I might tell him of the
very great kindness you have shown me and of the many beautiful
presents I am taking with me."
As he was thus speaking a bird flew on his right hand- an eagle with
a great white goose in its talons which it had carried off from the
farm yard- and all the men and women were running after it and
shouting. It came quite close up to them and flew away on their
right hands in front of the horses. When they saw it they were glad,
and their hearts took comfort within them, whereon Pisistratus said,
"Tell me, Menelaus, has heaven sent this omen for us or for you?"
Menelaus was thinking what would be the most proper answer for him
to make, but Helen was too quick for him and said, "I will read this
matter as heaven has put it in my heart, and as I doubt not that it
will come to pass. The eagle came from the mountain where it was
bred and has its nest, and in like manner Ulysses, after having
travelled far and suffered much, will return to take his revenge- if
indeed he is not back already and hatching mischief for the suitors."
"May Jove so grant it," replied Telemachus; "if it should prove to
be so, I will make vows to you as though you were a god, even when I
am at home."
As he spoke he lashed his horses and they started off at full
speed through the town towards the open country. They swayed the
yoke upon their necks and travelled the whole day long till the sun
set and darkness was over all the land. Then they reached Pherae,
where Diocles lived who was son of Ortilochus, the son of Alpheus.
There they passed the night and were treated hospitably. When the
child of morning, rosy-fingered Dawn, appeared, they again yoked their
horses and their places in the chariot. They drove out through the
inner gateway and under the echoing gatehouse of the outer court. Then
Pisistratus lashed his horses on and they flew forward nothing
loath; ere long they came to Pylos, and then Telemachus said:
"Pisistratus, I hope you will promise to do what I am going to ask
you. You know our fathers were old friends before us; moreover, we are
both of an age, and this journey has brought us together still more
closely; do not, therefore, take me past my ship, but leave me
there, for if I go to your father's house he will try to keep me in
the warmth of his good will towards me, and I must go home at once."
Pisistratus thought how he should do as he was asked, and in the end
he deemed it best to turn his horses towards the ship, and put
Menelaus's beautiful presents of gold and raiment in the stern of
the vessel. Then he said, "Go on board at once and tell your men to do
so also before I can reach home to tell my father. I know how
obstinate he is, and am sure he will not let you go; he will come down
here to fetch you, and he will not go back without you. But he will be
very angry."
With this he drove his goodly steeds back to the city of the Pylians
and soon reached his home, but Telemachus called the men together
and gave his orders. "Now, my men," said he, "get everything in
order on board the ship, and let us set out home."
Thus did he speak, and they went on board even as he had said. But
as Telemachus was thus busied, praying also and sacrificing to Minerva
in the ship's stern, there came to him a man from a distant country, a
seer, who was flying from Argos because he had killed a man. He was
descended from Melampus, who used to live in Pylos, the land of sheep;
he was rich and owned a great house, but he was driven into exile by
the great and powerful king Neleus. Neleus seized his goods and held
them for a whole year, during which he was a close prisoner in the
house of king Phylacus, and in much distress of mind both on account
of the daughter of Neleus and because he was haunted by a great sorrow
that dread Erinyes had laid upon him. In the end, however, he
escaped with his life, drove the cattle from Phylace to Pylos, avenged
the wrong that had been done him, and gave the daughter of Neleus to
his brother. Then he left the country and went to Argos, where it
was ordained that he should reign over much people. There he
married, established himself, and had two famous sons Antiphates and
Mantius. Antiphates became father of Oicleus, and Oicleus of
Amphiaraus, who was dearly loved both by Jove and by Apollo, but he
did not live to old age, for he was killed in Thebes by reason of a
woman's gifts. His sons were Alcmaeon and Amphilochus. Mantius, the
other son of Melampus, was father to Polypheides and Cleitus.
Aurora, throned in gold, carried off Cleitus for his beauty's sake,
that he might dwell among the immortals, but Apollo made Polypheides
the greatest seer in the whole world now that Amphiaraus was dead.
He quarrelled with his father and went to live in Hyperesia, where
he remained and prophesied for all men.
His son, Theoclymenus, it was who now came up to Telemachus as he
was making drink-offerings and praying in his ship. "Friend'" said he,
"now that I find you sacrificing in this place, I beseech you by
your sacrifices themselves, and by the god to whom you make them, I
pray you also by your own head and by those of your followers, tell me
the truth and nothing but the truth. Who and whence are you? Tell me
also of your town and parents."
Telemachus said, "I will answer you quite truly. I am from Ithaca,
and my father is 'Ulysses, as surely as that he ever lived. But he has
come to some miserable end. Therefore I have taken this ship and got
my crew together to see if I can hear any news of him, for he has been
away a long time."
"I too," answered Theoclymenus, am an exile, for I have killed a man
of my own race. He has many brothers and kinsmen in Argos, and they
have great power among the Argives. I am flying to escape death at
their hands, and am thus doomed to be a wanderer on the face of the
earth. I am your suppliant; take me, therefore, on board your ship
that they may not kill me, for I know they are in pursuit."
"I will not refuse you," replied Telemachus, "if you wish to join
us. Come, therefore, and in Ithaca we will treat you hospitably
according to what we have."
On this he received Theoclymenus' spear and laid it down on the deck
of the ship. He went on board and sat in the stern, bidding
Theoclymenus sit beside him; then the men let go the hawsers.
Telemachus told them to catch hold of the ropes, and they made all
haste to do so. They set the mast in its socket in the cross plank,
raised it and made it fast with the forestays, and they hoisted
their white sails with sheets of twisted ox hide. Minerva sent them
a fair wind that blew fresh and strong to take the ship on her
course as fast as possible. Thus then they passed by Crouni and
Chalcis.
Presently the sun set and darkness was over all the land. The vessel
made a quick pass sage to Pheae and thence on to Elis, where the
Epeans rule. Telemachus then headed her for the flying islands,
wondering within himself whether he should escape death or should be
taken prisoner.
Meanwhile Ulysses and the swineherd were eating their supper in
the hut, and the men supped with them. As soon as they had had to
eat and drink, Ulysses began trying to prove the swineherd and see
whether he would continue to treat him kindly, and ask him to stay
on at the station or pack him off to the city; so he said:
"Eumaeus, and all of you, to-morrow I want to go away and begin
begging about the town, so as to be no more trouble to you or to
your men. Give me your advice therefore, and let me have a good
guide to go with me and show me the way. I will go the round of the
city begging as I needs must, to see if any one will give me a drink
and a piece of bread. I should like also to go to the house of Ulysses
and bring news of her husband to queen Penelope. I could then go about
among the suitors and see if out of all their abundance they will give
me a dinner. I should soon make them an excellent servant in all sorts
of ways. Listen and believe when I tell you that by the blessing of
Mercury who gives grace and good name to the works of all men, there
is no one living who would make a more handy servant than I should- to
put fresh wood on the fire, chop fuel, carve, cook, pour out wine, and
do all those services that poor men have to do for their betters."
The swineherd was very much disturbed when he heard this. "Heaven
help me," he exclaimed, "what ever can have put such a notion as
that into your head? If you go near the suitors you will be undone
to a certainty, for their pride and insolence reach the very
heavens. They would never think of taking a man like you for a
servant. Their servants are all young men, well dressed, wearing
good cloaks and shirts, with well looking faces and their hair
always tidy, the tables are kept quite clean and are loaded with
bread, meat, and wine. Stay where you are, then; you are not in
anybody's way; I do not mind your being here, no more do any of the
others, and when Telemachus comes home he will give you a shirt and
cloak and will send you wherever you want to go."
Ulysses answered, "I hope you may be as dear to the gods as you
are to me, for having saved me from going about and getting into
trouble; there is nothing worse than being always ways on the tramp;
still, when men have once got low down in the world they will go
through a great deal on behalf of their miserable bellies. Since
however you press me to stay here and await the return of
Telemachus, tell about Ulysses' mother, and his father whom he left on
the threshold of old age when he set out for Troy. Are they still
living or are they already dead and in the house of Hades?"
"I will tell you all about them," replied Eumaeus, "Laertes is still
living and prays heaven to let him depart peacefully his own house,
for he is terribly distressed about the absence of his son, and also
about the death of his wife, which grieved him greatly and aged him
more than anything else did. She came to an unhappy end through sorrow
for her son: may no friend or neighbour who has dealt kindly by me
come to such an end as she did. As long as she was still living,
though she was always grieving, I used to like seeing her and asking
her how she did, for she brought me up along with her daughter
Ctimene, the youngest of her children; we were boy and girl
together, and she made little difference between us. When, however, we
both grew up, they sent Ctimene to Same and received a splendid
dowry for her. As for me, my mistress gave me a good shirt and cloak
with a pair of sandals for my feet, and sent me off into the
country, but she was just as fond of me as ever. This is all over now.
Still it has pleased heaven to prosper my work in the situation
which I now hold. I have enough to eat and drink, and can find
something for any respectable stranger who comes here; but there is no
getting a kind word or deed out of my mistress, for the house has
fallen into the hands of wicked people. Servants want sometimes to see
their mistress and have a talk with her; they like to have something
to eat and drink at the house, and something too to take back with
them into the country. This is what will keep servants in a good
humour."
Ulysses answered, "Then you must have been a very little fellow,
Eumaeus, when you were taken so far away from your home and parents.
Tell me, and tell me true, was the city in which your father and
mother lived sacked and pillaged, or did some enemies carry you off
when you were alone tending sheep or cattle, ship you off here, and
sell you for whatever your master gave them?"
"Stranger," replied Eumaeus, "as regards your question: sit still,
make yourself comfortable, drink your wine, and listen to me. The
nights are now at their longest; there is plenty of time both for
sleeping and sitting up talking together; you ought not to go to bed
till bed time, too much sleep is as bad as too little; if any one of
the others wishes to go to bed let him leave us and do so; he can then
take my master's pigs out when he has done breakfast in the morning.
We two will sit here eating and drinking in the hut, and telling one
another stories about our misfortunes; for when a man has suffered
much, and been buffeted about in the world, he takes pleasure in
recalling the memory of sorrows that have long gone by. As regards
your question, then, my tale is as follows:
"You may have heard of an island called Syra that lies over above
Ortygia, where the land begins to turn round and look in another
direction. It is not very thickly peopled, but the soil is good,
with much pasture fit for cattle and sheep, and it abounds with wine
and wheat. Dearth never comes there, nor are the people plagued by any
sickness, but when they grow old Apollo comes with Diana and kills
them with his painless shafts. It contains two communities, and the
whole country is divided between these two. My father Ctesius son of
Ormenus, a man comparable to the gods, reigned over both.
"Now to this place there came some cunning traders from Phoenicia
(for the Phoenicians are great mariners) in a ship which they had
freighted with gewgaws of all kinds. There happened to be a Phoenician
woman in my father's house, very tall and comely, and an excellent
servant; these scoundrels got hold of her one day when she was washing
near their ship, seduced her, and cajoled her in ways that no woman
can resist, no matter how good she may be by nature. The man who had
seduced her asked her who she was and where she came from, and on
this she told him her father's name. 'I come from Sidon,' said she,
'and am daughter to Arybas, a man rolling in wealth. One day as I
was coming into the town from the country some Taphian pirates
seized me and took me here over the sea, where they sold me to the man
who owns this house, and he gave them their price for me.'
"The man who had seduced her then said, 'Would you like to come
along with us to see the house of your parents and your parents
themselves? They are both alive and are said to be well off.'
"'I will do so gladly,' answered she, 'if you men will first swear
me a solemn oath that you will do me no harm by the way.'
"They all swore as she told them, and when they had completed
their oath the woman said, 'Hush; and if any of your men meets me in
the street or at the well, do not let him speak to me, for fear some
one should go and tell my master, in which case he would suspect
something. He would put me in prison, and would have all of you
murdered; keep your own counsel therefore; buy your merchandise as
fast as you can, and send me word when you have done loading. I will
bring as much gold as I can lay my hands on, and there is something
else also that I can do towards paying my fare. I am nurse to the
son of the good man of the house, a funny little fellow just able to
run about. I will carry him off in your ship, and you will get a great
deal of money for him if you take him and sell him in foreign parts.'
"On this she went back to the house. The Phoenicians stayed a
whole year till they had loaded their ship with much precious
merchandise, and then, when they had got freight enough, they sent
to tell the woman. Their messenger, a very cunning fellow, came to
my father's house bringing a necklace of gold with amber beads
strung among it; and while my mother and the servants had it in
their hands admiring it and bargaining about it, he made a sign
quietly to the woman and then went back to the ship, whereon she
took me by the hand and led me out of the house. In the fore part of
the house she saw the tables set with the cups of guests who had
been feasting with my father, as being in attendance on him; these
were now all gone to a meeting of the public assembly, so she snatched
up three cups and carried them off in the bosom of her dress, while
I followed her, for I knew no better. The sun was now set, and
darkness was over all the land, so we hurried on as fast as we could
till we reached the harbour, where the Phoenician ship was lying. When
they had got on board they sailed their ways over the sea, taking us
with them, and Jove sent then a fair wind; six days did we sail both
night and day, but on the seventh day Diana struck the woman and she
fell heavily down into the ship's hold as though she were a sea gull
alighting on the water; so they threw her overboard to the seals and
fishes, and I was left all sorrowful and alone. Presently the winds
and waves took the ship to Ithaca, where Laertes gave sundry of his
chattels for me, and thus it was that ever I came to set eyes upon
this country."
Ulysses answered, "Eumaeus, I have heard the story of your
misfortunes with the most lively interest and pity, but Jove has given
you good as well as evil, for in spite of everything you have a good
master, who sees that you always have enough to eat and drink; and you
lead a good life, whereas I am still going about begging my way from
city to city."
Thus did they converse, and they had only a very little time left
for sleep, for it was soon daybreak. In the meantime Telemachus and
his crew were nearing land, so they loosed the sails, took down the
mast, and rowed the ship into the harbour. They cast out their mooring
stones and made fast the hawsers; they then got out upon the sea
shore, mixed their wine, and got dinner ready. As soon as they had had
enough to eat and drink Telemachus said, "Take the ship on to the
town, but leave me here, for I want to look after the herdsmen on
one of my farms. In the evening, when I have seen all I want, I will
come down to the city, and to-morrow morning in return for your
trouble I will give you all a good dinner with meat and wine."
Then Theoclymenus said, 'And what, my dear young friend, is to
become of me? To whose house, among all your chief men, am I to
repair? or shall I go straight to your own house and to your mother?"
"At any other time," replied Telemachus, "I should have bidden you
go to my own house, for you would find no want of hospitality; at
the present moment, however, you would not be comfortable there, for I
shall be away, and my mother will not see you; she does not often show
herself even to the suitors, but sits at her loom weaving in an
upper chamber, out of their way; but I can tell you a man whose
house you can go to- I mean Eurymachus the son of Polybus, who is held
in the highest estimation by every one in Ithaca. He is much the
best man and the most persistent wooer, of all those who are paying
court to my mother and trying to take Ulysses' place. Jove, however,
in heaven alone knows whether or no they will come to a bad end before
the marriage takes place."
As he was speaking a bird flew by upon his right hand- a hawk,
Apollo's messenger. It held a dove in its talons, and the feathers, as
it tore them off, fell to the ground midway between Telemachus and the
ship. On this Theoclymenus called him apart and caught him by the
hand. "Telemachus," said he, "that bird did not fly on your right hand
without having been sent there by some god. As soon as I saw it I knew
it was an omen; it means that you will remain powerful and that
there will be no house in Ithaca more royal than your own."
"I wish it may prove so," answered Telemachus. "If it does, I will
show you so much good will and give you so many presents that all
who meet you will congratulate you."
Then he said to his friend Piraeus, "Piraeus, son of Clytius, you
have throughout shown yourself the most willing to serve me of all
those who have accompanied me to Pylos; I wish you would take this
stranger to your own house and entertain him hospitably till I can
come for him."
And Piraeus answered, "Telemachus, you may stay away as long as
you please, but I will look after him for you, and he shall find no
lack of hospitality."
As he spoke he went on board, and bade the others do so also and
loose the hawsers, so they took their places in the ship. But
Telemachus bound on his sandals, and took a long and doughty spear
with a head of sharpened bronze from the deck of the ship. Then they
loosed the hawsers, thrust the ship off from land, and made on towards
the city as they had been told to do, while Telemachus strode on as
fast as he could, till he reached the homestead where his countless
herds of swine were feeding, and where dwelt the excellent
swineherd, who was so devoted a servant to his master.


Translated by Samuel Butler

Editor 1 Interpretation

The Odyssey: Book 15 by Homer – A Journey of Identity and Reunion

The Odyssey, one of the oldest and most revered epic poems in the world, tells the story of Odysseus, the hero of the Trojan War, and his long and perilous journey home. In book 15, we see Odysseus finally reunited with his son Telemachus and setting out on a plan to reclaim his kingdom and his wife Penelope from the suitors who have taken over his palace. The book is a powerful meditation on identity, family, and the trials of life, and it remains as relevant today as it was when it was written more than two thousand years ago.

The Setting and the Characters

The Odyssey: Book 15 takes place in the palace of Odysseus, on the island of Ithaca. The palace has been overrun by a group of suitors who are vying for the hand of Penelope, Odysseus's wife, and the right to rule his kingdom. Odysseus has been away from home for twenty years, and in that time, he has faced numerous trials and tribulations, including battles with monsters and gods, and has been held captive on the island of Calypso. His son Telemachus, meanwhile, has grown up without a father and has had to navigate the dangerous politics of his father's kingdom on his own.

The two main characters in book 15 are Odysseus and Telemachus, who are both struggling to reclaim their identities and their place in society. Odysseus, who has been away from home for so long, is struggling to regain his status as king and husband, while Telemachus is trying to establish himself as a leader in his own right.

The Themes of Identity and Reunion

One of the central themes of book 15 is the search for identity and the importance of family. Both Odysseus and Telemachus are struggling to reclaim their identities and their rightful place in society. Odysseus, who has been away from home for so long, is struggling to regain his status as king and husband, while Telemachus is trying to establish himself as a leader in his own right.

The reunion of Odysseus and Telemachus is a powerful moment in the book, and it highlights the importance of family and the strength that comes from being together. Odysseus and Telemachus are able to confront the suitors and begin to take back their palace, thanks in part to their renewed sense of purpose and identity.

The Importance of Hospitality

Another important theme in book 15 is the importance of hospitality in ancient Greek society. Odysseus, disguised as a beggar, is welcomed into his own palace by his loyal servant Eumaeus, who offers him food and shelter. This act of hospitality is seen as a sacred duty in ancient Greek society, and it is a testament to Eumaeus's loyalty and devotion to his master.

The theme of hospitality is also highlighted in the moment when Telemachus introduces himself to his father. Telemachus offers to wash his father's feet and show him the proper hospitality, even though he does not yet know that the man he is speaking to is his father. This act of kindness and hospitality is a testament to Telemachus's character and his devotion to his family.

The Use of Symbolism

One of the most powerful tools that Homer uses in book 15 is symbolism. Throughout the book, he uses various symbols to represent different ideas and themes. One of the most prominent symbols is the bow that Odysseus uses to shoot through the twelve axe handles. The bow represents Odysseus's strength and his ability to overcome obstacles, and it is a testament to his status as a hero.

Another important symbol in the book is the suitors themselves. The suitors represent the dangers of greed and arrogance, and their presence in the palace is a reminder of the chaos and disorder that can arise when people put their own desires above the needs of the community.

The Power of Language

Finally, book 15 highlights the power of language and storytelling. Throughout the book, characters use language to manipulate and persuade others, and the power of words is seen as a crucial tool in the struggle for power and identity. Odysseus, in particular, is a master of language, and he uses his words to win the support of his son and to gain the upper hand in his battle against the suitors.

In conclusion, The Odyssey: Book 15 is a powerful meditation on identity, family, and the trials of life. It highlights the importance of hospitality, the power of language, and the strength that comes from being together. The book remains as relevant today as it was when it was written more than two thousand years ago, and it is a testament to the enduring power of Homer's epic poem.

Editor 2 Analysis and Explanation

The Odyssey: Book 15 - A Journey of Redemption and Reunion

The Odyssey is a classic epic poem written by Homer, which narrates the story of the Greek hero Odysseus and his ten-year journey back home after the Trojan War. Book 15 of The Odyssey is a pivotal chapter in the epic, as it marks the beginning of Odysseus' redemption and reunion with his family and friends. In this article, we will delve into the themes, characters, and literary devices used in Book 15 of The Odyssey, and analyze how they contribute to the overall narrative of the epic.

The Plot

Book 15 of The Odyssey starts with Athena, the goddess of wisdom, disguising herself as a young man and visiting Odysseus' son, Telemachus, in Sparta. Athena informs Telemachus that he needs to return home to Ithaca, as his mother, Penelope, is being pressured to marry one of the suitors who have taken over their home. Telemachus agrees to return home, and Athena guides him on his journey.

Meanwhile, Odysseus, who has been stranded on the island of Ogygia for seven years, is visited by the goddess Calypso. Calypso offers to make Odysseus her immortal husband, but he declines, as he longs to return home to his wife, Penelope. Zeus, the king of the gods, sends Hermes to Ogygia to order Calypso to release Odysseus. Calypso reluctantly agrees, and Odysseus builds a raft to sail back home.

As Odysseus sails towards Ithaca, Poseidon, the god of the sea, sends a storm to destroy his raft. Odysseus manages to survive by clinging onto a piece of the raft, and he eventually washes up on the shores of Scheria, the land of the Phaeacians. There, he is discovered by Nausicaa, the daughter of the king, who takes him to her father's palace.

At the palace, Odysseus is welcomed by the king and queen, and he tells them his story. The king offers to help Odysseus return home, and he arranges for a ship to take him back to Ithaca. The chapter ends with Odysseus falling asleep on the ship, as he sails towards his homeland.

Themes

One of the main themes in Book 15 of The Odyssey is redemption. Odysseus, who has been punished by the gods for his arrogance and pride, is finally given a chance to redeem himself by returning home and reuniting with his family and friends. This theme is also reflected in Telemachus' journey, as he sets out to find his father and restore order to his home.

Another important theme in Book 15 is hospitality. The Phaeacians, who are known for their hospitality, welcome Odysseus into their home and offer him food, shelter, and protection. This theme is also present in other parts of the epic, as Odysseus encounters various characters who either offer him hospitality or refuse to do so.

Characters

Odysseus is the main character in Book 15 of The Odyssey. He is portrayed as a brave and resourceful hero who has been through many trials and tribulations. His desire to return home and reunite with his family is a driving force in the narrative, and his interactions with the Phaeacians reveal his intelligence and cunning.

Telemachus is another important character in Book 15. He is depicted as a young man who is still learning how to be a leader. His journey to find his father and restore order to his home is a symbol of his growth and maturity.

The Phaeacians, particularly the king and queen, are also significant characters in Book 15. They represent the ideals of hospitality and generosity, and their kindness towards Odysseus is a stark contrast to the cruelty of the suitors who have taken over his home.

Literary Devices

Homer uses various literary devices in Book 15 of The Odyssey to enhance the narrative and create a vivid picture of the characters and settings. One of the most prominent devices is imagery. Homer uses vivid descriptions of the sea, the storm, and the palace of the Phaeacians to create a sense of realism and depth.

Another important device is symbolism. The journey of Odysseus and Telemachus is a symbol of redemption and growth, while the hospitality of the Phaeacians is a symbol of kindness and generosity.

Conclusion

Book 15 of The Odyssey is a pivotal chapter in the epic, as it marks the beginning of Odysseus' redemption and reunion with his family and friends. The themes of redemption and hospitality, the characters of Odysseus, Telemachus, and the Phaeacians, and the literary devices of imagery and symbolism all contribute to the overall narrative of the epic. The Odyssey is a timeless masterpiece that continues to captivate readers with its epic tale of adventure, heroism, and redemption.

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