famous poetry
| Famous Poetry | Roleplay | Free Video Tutorials | Online Poetry Club | Free Education | Best of Youtube | Ear Training

Paradise Regained: The Fourth Book Analysis

Author: poem of John Milton Type: poem Views: 11

Sponsored Links

Perplexed and troubled at his bad success

The Tempter stood, nor had what to reply,

Discovered in his fraud, thrown from his hope

So oft, and the persuasive rhetoric

That sleeked his tongue, and won so much on Eve,

So little here, nay lost.  But Eve was Eve;

This far his over-match, who, self-deceived

And rash, beforehand had no better weighed

The strength he was to cope with, or his own.

But—as a man who had been matchless held                  

In cunning, over-reached where least he thought,

To salve his credit, and for very spite,

Still will be tempting him who foils him still,

And never cease, though to his shame the more;

Or as a swarm of flies in vintage-time,

About the wine-press where sweet must is poured,

Beat off, returns as oft with humming sound;

Or surging waves against a solid rock,

Though all to shivers dashed, the assault renew,

(Vain battery!) and in froth or bubbles end—              

So Satan, whom repulse upon repulse

Met ever, and to shameful silence brought,

Yet gives not o'er, though desperate of success,

And his vain importunity pursues.

He brought our Saviour to the western side

Of that high mountain, whence he might behold

Another plain, long, but in breadth not wide,

Washed by the southern sea, and on the north

To equal length backed with a ridge of hills

That screened the fruits of the earth and seats of men      

From cold Septentrion blasts; thence in the midst

Divided by a river, off whose banks

On each side an Imperial City stood,

With towers and temples proudly elevate

On seven small hills, with palaces adorned,

Porches and theatres, baths, aqueducts,

Statues and trophies, and triumphal arcs,

Gardens and groves, presented to his eyes

Above the highth of mountains interposed—

By what strange parallax, or optic skill                    

Of vision, multiplied through air, or glass

Of telescope, were curious to enquire.

And now the Tempter thus his silence broke:—

  "The city which thou seest no other deem

Than great and glorious Rome, Queen of the Earth

So far renowned, and with the spoils enriched

Of nations.  There the Capitol thou seest,

Above the rest lifting his stately head

On the Tarpeian rock, her citadel

Impregnable; and there Mount Palatine,                      

The imperial palace, compass huge, and high

The structure, skill of noblest architects,

With gilded battlements, conspicuous far,

Turrets, and terraces, and glittering spires.

Many a fair edifice besides, more like

Houses of gods—so well I have disposed

My aerie microscope—thou may'st behold,

Outside and inside both, pillars and roofs

Carved work, the hand of famed artificers

In cedar, marble, ivory, or gold.                          

Thence to the gates cast round thine eye, and see

What conflux issuing forth, or entering in:

Praetors, proconsuls to their provinces

Hasting, or on return, in robes of state;

Lictors and rods, the ensigns of their power;

Legions and cohorts, turms of horse and wings;

Or embassies from regions far remote,

In various habits, on the Appian road,

Or on the AEmilian—some from farthest south,

Syene, and where the shadow both way falls,                

Meroe, Nilotic isle, and, more to west,

The realm of Bocchus to the Blackmoor sea;

From the Asian kings (and Parthian among these),

From India and the Golden Chersoness,

And utmost Indian isle Taprobane,

Dusk faces with white silken turbants wreathed;

From Gallia, Gades, and the British west;

Germans, and Scythians, and Sarmatians north

Beyond Danubius to the Tauric pool.

All nations now to Rome obedience pay—                    

To Rome's great Emperor, whose wide domain,

In ample territory, wealth and power,

Civility of manners, arts and arms,

And long renown, thou justly may'st prefer

Before the Parthian.  These two thrones except,

The rest are barbarous, and scarce worth the sight,

Shared among petty kings too far removed;

These having shewn thee, I have shewn thee all

The kingdoms of the world, and all their glory.

This Emperor hath no son, and now is old,                  

Old and lascivious, and from Rome retired

To Capreae, an island small but strong

On the Campanian shore, with purpose there

His horrid lusts in private to enjoy;

Committing to a wicked favourite

All public cares, and yet of him suspicious;

Hated of all, and hating.  With what ease,

Endued with regal virtues as thou art,

Appearing, and beginning noble deeds,

Might'st thou expel this monster from his throne,          

Now made a sty, and, in his place ascending,

A victor-people free from servile yoke!

And with my help thou may'st; to me the power

Is given, and by that right I give it thee.

Aim, therefore, at no less than all the world;

Aim at the highest; without the highest attained,

Will be for thee no sitting, or not long,

On David's throne, be prophesied what will."

  To whom the Son of God, unmoved, replied:—

"Nor doth this grandeur and majestic shew                  

Of luxury, though called magnificence,

More than of arms before, allure mine eye,

Much less my mind; though thou should'st add to tell

Their sumptuous gluttonies, and gorgeous feasts

On citron tables or Atlantic stone

(For I have also heard, perhaps have read),

Their wines of Setia, Cales, and Falerne,

Chios and Crete, and how they quaff in gold,

Crystal, and myrrhine cups, imbossed with gems

And studs of pearl—to me should'st tell, who thirst        

And hunger still.  Then embassies thou shew'st

From nations far and nigh!  What honour that,

But tedious waste of time, to sit and hear

So many hollow compliments and lies,

Outlandish flatteries?  Then proceed'st to talk

Of the Emperor, how easily subdued,

How gloriously.  I shall, thou say'st, expel

A brutish monster: what if I withal

Expel a Devil who first made him such?

Let his tormentor, Conscience, find him out;                

For him I was not sent, nor yet to free

That people, victor once, now vile and base,

Deservedly made vassal—who, once just,

Frugal, and mild, and temperate, conquered well,

But govern ill the nations under yoke,

Peeling their provinces, exhausted all

By lust and rapine; first ambitious grown

Of triumph, that insulting vanity;

Then cruel, by their sports to blood inured

Of fighting beasts, and men to beasts exposed;              

Luxurious by their wealth, and greedier still,

And from the daily Scene effeminate.

What wise and valiant man would seek to free

These, thus degenerate, by themselves enslaved,

Or could of inward slaves make outward free?

Know, therefore, when my season comes to sit

On David's throne, it shall be like a tree

Spreading and overshadowing all the earth,

Or as a stone that shall to pieces dash

All monarchies besides throughout the world;                

And of my Kingdom there shall be no end.

Means there shall be to this; but what the means

Is not for thee to know, nor me to tell."

  To whom the Tempter, impudent, replied:—

"I see all offers made by me how slight

Thou valuest, because offered, and reject'st.

Nothing will please the difficult and nice,

Or nothing more than still to contradict.

On the other side know also thou that I

On what I offer set as high esteem,                        

Nor what I part with mean to give for naught,

All these, which in a moment thou behold'st,

The kingdoms of the world, to thee I give

(For, given to me, I give to whom I please),

No trifle; yet with this reserve, not else—

On this condition, if thou wilt fall down,

And worship me as thy superior Lord

(Easily done), and hold them all of me;

For what can less so great a gift deserve?"

  Whom thus our Saviour answered with disdain:—            

"I never liked thy talk, thy offers less;

Now both abhor, since thou hast dared to utter

The abominable terms, impious condition.

But I endure the time, till which expired

Thou hast permission on me.  It is written,

The first of all commandments, 'Thou shalt worship

The Lord thy God, and only Him shalt serve.'

And dar'st thou to the Son of God propound

To worship thee, accursed? now more accursed

For this attempt, bolder than that on Eve,                  

And more blasphemous; which expect to rue.

The kingdoms of the world to thee were given!

Permitted rather, and by thee usurped;

Other donation none thou canst produce.

If given, by whom but by the King of kings,

God over all supreme?  If given to thee,

By thee how fairly is the Giver now

Repaid!  But gratitude in thee is lost

Long since.  Wert thou so void of fear or shame

As offer them to me, the Son of God—                      

To me my own, on such abhorred pact,

That I fall down and worship thee as God?

Get thee behind me!  Plain thou now appear'st

That Evil One, Satan for ever damned."

  To whom the Fiend, with fear abashed, replied:—

"Be not so sore offended, Son of God—

Though Sons of God both Angels are and Men—

If I, to try whether in higher sort

Than these thou bear'st that title, have proposed

What both from Men and Angels I receive,                    

Tetrarchs of Fire, Air, Flood, and on the Earth

Nations besides from all the quartered winds—

God of this World invoked, and World beneath.

Who then thou art, whose coming is foretold

To me most fatal, me it most concerns.

The trial hath indamaged thee no way,

Rather more honour left and more esteem;

Me naught advantaged, missing what I aimed.

Therefore let pass, as they are transitory,

The kingdoms of this world; I shall no more                

Advise thee; gain them as thou canst, or not.

And thou thyself seem'st otherwise inclined

Than to a worldly crown, addicted more

To contemplation and profound dispute;

As by that early action may be judged,

When, slipping from thy mother's eye, thou went'st

Alone into the Temple, there wast found

Among the gravest Rabbies, disputant

On points and questions fitting Moses' chair,

Teaching, not taught.  The childhood shews the man,        

As morning shews the day.  Be famous, then,

By wisdom; as thy empire must extend,

So let extend thy mind o'er all the world

In knowledge; all things in it comprehend.

All knowledge is not couched in Moses' law,

The Pentateuch, or what the Prophets wrote;

The Gentiles also know, and write, and teach

To admiration, led by Nature's light;

And with the Gentiles much thou must converse,

Ruling them by persuasion, as thou mean'st.                

Without their learning, how wilt thou with them,

Or they with thee, hold conversation meet?

How wilt thou reason with them, how refute

Their idolisms, traditions, paradoxes?

Error by his own arms is best evinced.

Look once more, ere we leave this specular mount,

Westward, much nearer by south-west; behold

Where on the AEgean shore a city stands,

Built nobly, pure the air and light the soil—

Athens, the eye of Greece, mother of arts                  

And Eloquence, native to famous wits

Or hospitable, in her sweet recess,

City or suburban, studious walks and shades.

See there the olive-grove of Academe,

Plato's retirement, where the Attic bird

Trills her thick-warbled notes the summer long;

There, flowery hill, Hymettus, with the sound

Of bees' industrious murmur, oft invites

To studious musing; there Ilissus rowls

His whispering stream.  Within the walls then view          

The schools of ancient sages—his who bred

Great Alexander to subdue the world,

Lyceum there; and painted Stoa next.

There thou shalt hear and learn the secret power

Of harmony, in tones and numbers hit

By voice or hand, and various-measured verse,

AEolian charms and Dorian lyric odes,

And his who gave them breath, but higher sung,

Blind Melesigenes, thence Homer called,

Whose poem Phoebus challenged for his own.                  

Thence what the lofty grave Tragedians taught

In chorus or iambic, teachers best

Of moral prudence, with delight received

In brief sententious precepts, while they treat

Of fate, and chance, and change in human life,

High actions and high passions best describing.

Thence to the famous Orators repair,

Those ancient whose resistless eloquence

Wielded at will that fierce democraty,

Shook the Arsenal, and fulmined over Greece                

To Macedon and Artaxerxes' throne.

To sage Philosophy next lend thine ear,

From heaven descended to the low-roofed house

Of Socrates—see there his tenement—

Whom, well inspired, the Oracle pronounced

Wisest of men; from whose mouth issued forth

Mellifluous streams, that watered all the schools

Of Academics old and new, with those

Surnamed Peripatetics, and the sect

Epicurean, and the Stoic severe.                            

These here revolve, or, as thou likest, at home,

Till time mature thee to a kingdom's weight;

These rules will render thee a king complete

Within thyself, much more with empire joined."

  To whom our Saviour sagely thus replied:—

"Think not but that I know these things; or, think

I know them not, not therefore am I short

Of knowing what I ought.  He who receives

Light from above, from the Fountain of Light,

No other doctrine needs, though granted true;              

But these are false, or little else but dreams,

Conjectures, fancies, built on nothing firm.

The first and wisest of them all professed

To know this only, that he nothing knew;

The next to fabling fell and smooth conceits;

A third sort doubted all things, though plain sense;

Others in virtue placed felicity,

But virtue joined with riches and long life;

In corporal pleasure he, and careless ease;

The Stoic last in philosophic pride,                        

By him called virtue, and his virtuous man,

Wise, perfect in himself, and all possessing,

Equal to God, oft shames not to prefer,

As fearing God nor man, contemning all

Wealth, pleasure, pain or torment, death and life—

Which, when he lists, he leaves, or boasts he can;

For all his tedious talk is but vain boast,

Or subtle shifts conviction to evade.

Alas! what can they teach, and not mislead,

Ignorant of themselves, of God much more,                  

And how the World began, and how Man fell,

Degraded by himself, on grace depending?

Much of the Soul they talk, but all awry;

And in themselves seek virtue; and to themselves

All glory arrogate, to God give none;

Rather accuse him under usual names,

Fortune and Fate, as one regardless quite

Of mortal things.  Who, therefore, seeks in these

True wisdom finds her not, or, by delusion

Far worse, her false resemblance only meets,                

An empty cloud.  However, many books,

Wise men have said, are wearisome; who reads

Incessantly, and to his reading brings not

A spirit and judgment equal or superior,

(And what he brings what needs he elsewhere seek?)

Uncertain and unsettled still remains,

Deep-versed in books and shallow in himself,

Crude or intoxicate, collecting toys

And trifles for choice matters, worth a sponge,

As children gathering pebbles on the shore.                

Or, if I would delight my private hours

With music or with poem, where so soon

As in our native language can I find

That solace?  All our Law and Story strewed

With hymns, our Psalms with artful terms inscribed,

Our Hebrew songs and harps, in Babylon

That pleased so well our victor's ear, declare

That rather Greece from us these arts derived—

Ill imitated while they loudest sing

The vices of their deities, and their own,                  

In fable, hymn, or song, so personating

Their gods ridiculous, and themselves past shame.

Remove their swelling epithetes, thick-laid

As varnish on a harlot's cheek, the rest,

Thin-sown with aught of profit or delight,

Will far be found unworthy to compare

With Sion's songs, to all true tastes excelling,

Where God is praised aright and godlike men,

The Holiest of Holies and his Saints

(Such are from God inspired, not such from thee);          

Unless where moral virtue is expressed

By light of Nature, not in all quite lost.

Their orators thou then extoll'st as those

The top of eloquence—statists indeed,

And lovers of their country, as may seem;

But herein to our Prophets far beneath,

As men divinely taught, and better teaching

The solid rules of civil government,

In their majestic, unaffected style,

Than all the oratory of Greece and Rome.                    

In them is plainest taught, and easiest learnt,

What makes a nation happy, and keeps it so,

What ruins kingdoms, and lays cities flat;

These only, with our Law, best form a king."

  So spake the Son of God; but Satan, now

Quite at a loss (for all his darts were spent),

Thus to our Saviour, with stern brow, replied:—

  "Since neither wealth nor honour, arms nor arts,

Kingdom nor empire, pleases thee, nor aught

By me proposed in life contemplative                        

Or active, tended on by glory or fame,

What dost thou in this world?  The Wilderness

For thee is fittest place: I found thee there,

And thither will return thee.  Yet remember

What I foretell thee; soon thou shalt have cause

To wish thou never hadst rejected, thus

Nicely or cautiously, my offered aid,

Which would have set thee in short time with ease

On David's throne, or throne of all the world,

Now at full age, fulness of time, thy season,              

When prophecies of thee are best fulfilled.

Now, contrary—if I read aught in heaven,

Or heaven write aught of fate—by what the stars

Voluminous, or single characters

In their conjunction met, give me to spell,

Sorrows and labours, opposition, hate,

Attends thee; scorns, reproaches, injuries,

Violence and stripes, and, lastly, cruel death.

A kingdom they portend thee, but what kingdom,

Real or allegoric, I discern not;                          

Nor when: eternal sure—as without end,

Without beginning; for no date prefixed

Directs me in the starry rubric set."

  So saying, he took (for still he knew his power

Not yet expired), and to the Wilderness

Brought back, the Son of God, and left him there,

Feigning to disappear.  Darkness now rose,

As daylight sunk, and brought in louring Night,

Her shadowy offspring, unsubstantial both,

Privation mere of light and absent day.                    

Our Saviour, meek, and with untroubled mind

After hisaerie jaunt, though hurried sore,

Hungry and cold, betook him to his rest,

Wherever, under some concourse of shades,

Whose branching arms thick intertwined might shield

From dews and damps of night his sheltered head;

But, sheltered, slept in vain; for at his head

The Tempter watched, and soon with ugly dreams

Disturbed his sleep.  And either tropic now

'Gan thunder, and both ends of heaven; the clouds          

From many a horrid rift abortive poured

Fierce rain with lightning mixed, water with fire,

In ruin reconciled; nor slept the winds

Within their stony caves, but rushed abroad

From the four hinges of the world, and fell

On the vexed wilderness, whose tallest pines,

Though rooted deep as high, and sturdiest oaks,

Bowed their stiff necks, loaden with stormy blasts,

Or torn up sheer.  Ill wast thou shrouded then,

O patient Son of God, yet only stood'st                    

Unshaken!  Nor yet staid the terror there:

Infernal ghosts and hellish furies round

Environed thee; some howled, some yelled, some shrieked,

Some bent at thee their fiery darts, while thou

Sat'st unappalled in calm and sinless peace.

Thus passed the night so foul, till Morning fair

Came forth with pilgrim steps, in amice grey,

Who with her radiant finger stilled the roar

Of thunder, chased the clouds, and laid the winds,

And griesly spectres, which the Fiend had raised            

To tempt the Son of God with terrors dire.

And now the sun with more effectual beams

Had cheered the face of earth, and dried the wet

From drooping plant, or dropping tree; the birds,

Who all things now behold more fresh and green,

After a night of storm so ruinous,

Cleared up their choicest notes in bush and spray,

To gratulate the sweet return of morn.

Nor yet, amidst this joy and brightest morn,

Was absent, after all his mischief done,                    

The Prince of Darkness; glad would also seem

Of this fair change, and to our Saviour came;

Yet with no new device (they all were spent),

Rather by this his last affront resolved,

Desperate of better course, to vent his rage

And mad despite to be so oft repelled.

Him walking on a sunny hill he found,

Backed on the north and west by a thick wood;

Out of the wood he starts in wonted shape,

And in a careless mood thus to him said:—                  

  "Fair morning yet betides thee, Son of God,

After a dismal night.  I heard the wrack,

As earth and sky would mingle; but myself

Was distant; and these flaws, though mortals fear them,

As dangerous to the pillared frame of Heaven,

Or to the Earth's dark basis underneath,

Are to the main as inconsiderable

And harmless, if not wholesome, as a sneeze

To man's less universe, and soon are gone.

Yet, as being ofttimes noxious where they light            

On man, beast, plant, wasteful and turbulent,

Like turbulencies in the affairs of men,

Over whose heads they roar, and seem to point,

They oft fore-signify and threaten ill.

This tempest at this desert most was bent;

Of men at thee, for only thou here dwell'st.

Did I not tell thee, if thou didst reject

The perfect season offered with my aid

To win thy destined seat, but wilt prolong

All to the push of fate, pursue thy way                    

Of gaining David's throne no man knows when

(For both the when and how is nowhere told),

Thou shalt be what thou art ordained, no doubt;

For Angels have proclaimed it, but concealing

The time and means?  Each act is rightliest done

Not when it must, but when it may be best.

If thou observe not this, be sure to find

What I foretold thee—many a hard assay

Of dangers, and adversities, and pains,

Ere thou of Israel's sceptre get fast hold;                

Whereof this ominous night that closed thee round,

So many terrors, voices, prodigies,

May warn thee, as a sure foregoing sign."

  So talked he, while the Son of God went on,

And staid not, but in brief him answered thus:—

  "Me worse than wet thou find'st not; other harm

Those terrors which thou speak'st of did me none.

I never feared they could, though noising loud

And threatening nigh: what they can do as signs

Betokening or ill-boding I contemn                          

As false portents, not sent from God, but thee;

Who, knowing I shall reign past thy preventing,

Obtrud'st thy offered aid, that I, accepting,

At least might seem to hold all power of thee,

Ambitious Spirit! and would'st be thought my God;

And storm'st, refused, thinking to terrify

Me to thy will!  Desist (thou art discerned,

And toil'st in vain), nor me in vain molest."

  To whom the Fiend, now swoln with rage, replied:—

"Then hear, O Son of David, virgin-born!                    

For Son of God to me is yet in doubt.

Of the Messiah I have heard foretold

By all the Prophets; of thy birth, at length

Announced by Gabriel, with the first I knew,

And of the angelic song in Bethlehem field,

On thy birth-night, that sung thee Saviour born.

From that time seldom have I ceased to eye

Thy infancy, thy childhood, and thy youth,

Thy manhood last, though yet in private bred;

Till, at the ford of Jordan, whither all                    

Flocked to the Baptist, I among the rest

(Though not to be baptized), by voice from Heaven

Heard thee pronounced the Son of God beloved.

Thenceforth I thought thee worth my nearer view

And narrower scrutiny, that I might learn

In what degree or meaning thou art called

The Son of God, which bears no single sense.

The Son of God I also am, or was;

And, if I was, I am; relation stands:

All men are Sons of God; yet thee I thought                

In some respect far higher so declared.

Therefore I watched thy footsteps from that hour,

And followed thee still on to this waste wild,

Where, by all best conjectures, I collect

Thou art to be my fatal enemy.

Good reason, then, if I beforehand seek

To understand my adversary, who

And what he is; his wisdom, power, intent;

By parle or composition, truce or league,

To win him, or win from him what I can.                    

And opportunity I here have had

To try thee, sift thee, and confess have found thee

Proof against all temptation, as a rock

Of adamant and as a centre, firm

To the utmost of mere man both wise and good,

Not more; for honours, riches, kingdoms, glory,

Have been before contemned, and may again.

Therefore, to know what more thou art than man,

Worth naming the Son of God by voice from Heaven,

Another method I must now begin."                          

  So saying, he caught him up, and, without wing

Of hippogrif, bore through the air sublime,

Over the wilderness and o'er the plain,

Till underneath them fair Jerusalem,

The Holy City, lifted high her towers,

And higher yet the glorious Temple reared

Her pile, far off appearing like a mount

Of alablaster, topt with golden spires:

There, on the highest pinnacle, he set

The Son of God, and added thus in scorn:—                  

  "There stand, if thou wilt stand; to stand upright

Will ask thee skill.  I to thy Father's house

Have brought thee, and highest placed: highest is best.

Now shew thy progeny; if not to stand,

Cast thyself down.  Safely, if Son of God;

For it is written, 'He will give command

Concerning thee to his Angels; in their hands

They shall uplift thee, lest at any time

Thou chance to dash thy foot against a stone.'"

  To whom thus Jesus: "Also it is written,                  

'Tempt not the Lord thy God.'"  He said, and stood;

But Satan, smitten with amazement, fell.

As when Earth's son, Antaeus (to compare

Small things with greatest), in Irassa strove

With Jove's Alcides, and, oft foiled, still rose,

Receiving from his mother Earth new strength,

Fresh from his fall, and fiercer grapple joined,

Throttled at length in the air expired and fell,

So, after many a foil, the Tempter proud,

Renewing fresh assaults, amidst his pride                  

Fell whence he stood to see his victor fall;

And, as that Theban monster that proposed

Her riddle, and him who solved it not devoured,

That once found out and solved, for grief and spite

Cast herself headlong from the Ismenian steep,

So, strook with dread and anguish, fell the Fiend,

And to his crew, that sat consulting, brought

Joyless triumphals of his hoped success,

Ruin, and desperation, and dismay,

Who durst so proudly tempt the Son of God.                  

So Satan fell; and straight a fiery globe

Of Angels on full sail of wing flew nigh,

Who on their plumy vans received Him soft

From his uneasy station, and upbore,

As on a floating couch, through the blithe air;

Then, in a flowery valley, set him down

On a green bank, and set before him spread

A table of celestial food, divine

Ambrosial fruits fetched from the Tree of Life,

And from the Fount of Life ambrosial drink,                

That soon refreshed him wearied, and repaired

What hunger, if aught hunger, had impaired,

Or thirst; and, as he fed, Angelic quires

Sung heavenly anthems of his victory

Over temptation and the Tempter proud:—

  "True Image of the Father, whether throned

In the bosom of bliss, and light of light

Conceiving, or, remote from Heaven, enshrined

In fleshly tabernacle and human form,

Wandering the wilderness—whatever place,                  

Habit, or state, or motion, still expressing

The Son of God, with Godlike force endued

Against the attempter of thy Father's throne

And thief of Paradise!  Him long of old

Thou didst debel, and down from Heaven cast

With all his army; now thou hast avenged

Supplanted Adam, and, by vanquishing

Temptation, hast regained lost Paradise,

And frustrated the conquest fraudulent.

He never more henceforth will dare set foot                

In paradise to tempt; his snares are broke.

For, though that seat of earthly bliss be failed,

A fairer Paradise is founded now

For Adam and his chosen sons, whom thou,

A Saviour, art come down to reinstall;

Where they shall dwell secure, when time shall be,

Of tempter and temptation without fear.

But thou, Infernal Serpent! shalt not long

Rule in the clouds.  Like an autumnal star,

Or lightning, thou shalt fall from Heaven, trod down        

Under his feet.  For proof, ere this thou feel'st

Thy wound (yet not thy last and deadliest wound)

By this repulse received, and hold'st in Hell

No triumph; in all her gates Abaddon rues

Thy bold attempt.  Hereafter learn with awe

To dread the Son of God.  He, all unarmed,

Shall chase thee, with the terror of his voice,

From thy demoniac holds, possession foul—

Thee and thy legions; yelling they shall fly,

And beg to hide them in a herd of swine,                    

Lest he command them down into the Deep,

Bound, and to torment sent before their time.

Hail, Son of the Most High, heir of both Worlds,

Queller of Satan!  On thy glorious work

Now enter, and begin to save Mankind."

  Thus they the Son of God, our Saviour meek,

Sung victor, and, from heavenly feast refreshed,

Brought on his way with joy.  He, unobserved,

Home to his mother's house private returned.



Learn to Play Songs by Ear: Ear Training

122 Free Video Tutorials

[Video Tutorial] How to build google chrome extensions

Please add me on youtube. I make free educational video tutorials on youtube such as Basic HTML and CSS.

Free Online Education from Top Universities

Yes! It's true. Online College Education is now free!

||| Analysis | Critique | Overview Below |||

There have been no submitted criqiques, be the first to add one below.

Post your Analysis


Free Online Education from Top Universities

Yes! It's true. College Education is now free!

Most common keywords

Paradise Regained: The Fourth Book Analysis John Milton critical analysis of poem, review school overview. Analysis of the poem. literary terms. Definition terms. Why did he use? short summary describing. Paradise Regained: The Fourth Book Analysis John Milton Characters archetypes. Sparknotes bookrags the meaning summary overview critique of explanation pinkmonkey. Quick fast explanatory summary. pinkmonkey free cliffnotes cliffnotes ebook pdf doc file essay summary literary terms analysis professional definition summary synopsis sinopsis interpretation critique Paradise Regained: The Fourth Book Analysis John Milton itunes audio book mp4 mp3 mit ocw Online Education homework forum help

Poetry 110
Poetry 203
Poetry 66
Poetry 132
Poetry 17
Poetry 157
Poetry 197
Poetry 141
Poetry 196
Poetry 218
Poetry 14
Poetry 73
Poetry 3
Poetry 213
Poetry 147
Poetry 143
Poetry 11
Poetry 80
Poetry 8
Poetry 12