'Love' by George Herbert


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Love bade me welcome; yet my soul drew back,
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning
If I lacked anything.

"A guest," I answered "worthy to be here";
Love said "You shall be he."
"I, the unkind, ungrateful? Ah, my dear,
I cannot look on Thee."
Love took my hand, and smiling did reply
"Who made the eyes but I?"

"Truth, Lord; but I have marred them: let my shame
Go where it doth deserve."
"And know you not," says Love "who bore the blame?"
"My dear, then I will serve."
"You must sit down," says Love "and taste my meat."
So I did sit and eat.

Editor 1 Interpretation

Literary Criticism and Interpretation of George Herbert's "Love"

Wow, what a poem! George Herbert's "Love" is a masterpiece that explores the complex nature of love and its relation to faith and religion. This 63-line poem is a perfect example of Herbert's unique style and his ability to create a powerful and memorable image in the reader's mind.

Background

Before we dive into the poem itself, let's take a moment to talk about the author, George Herbert. Born in 1593, Herbert was an English poet and Anglican priest. He is known for his religious poetry, which is characterized by its simplicity, sincerity, and depth of feeling. Herbert's poetry often explores the tension between earthly desires and spiritual aspirations, and his work has had a significant influence on later poets such as T.S. Eliot and W.H. Auden.

The Poem

"Love" is one of Herbert's most famous poems, and for good reason. The poem is divided into three stanzas, each exploring a different aspect of love. Let's take a closer look at each stanza.

Stanza 1

The first stanza of "Love" sets the tone for the rest of the poem. Herbert begins by asking a rhetorical question: "Love bade me welcome; yet my soul drew back." This line sets up the central conflict of the poem: the speaker's reluctance to accept love. We don't know why the speaker is hesitant, but we can assume that he or she is struggling with some kind of internal conflict.

The rest of the stanza describes the scene of the speaker's arrival. Love is personified as a host, who invites the speaker in and offers him a meal. The speaker is hesitant at first, but Love reassures him that he is welcome and that the meal is free. The stanza ends with the speaker accepting Love's invitation and entering the room.

Stanza 2

The second stanza of "Love" is the longest and most complex. It begins with another rhetorical question: "What wilt thou say?" The speaker seems to be addressing Love directly, asking what he should say in response to Love's invitation. This question is followed by a series of metaphors and images that illustrate the speaker's struggle to accept Love.

The first metaphor compares the speaker to a "guest," who is unworthy of Love's hospitality. The second compares the speaker to a "slave," who is bound by sin and unable to accept Love's offer. The third compares the speaker to a "dove," who is unable to fly because its wings are clipped.

These metaphors all suggest that the speaker is somehow limited or unworthy, and that he or she is unable to fully embrace Love. However, the stanza ends on a more hopeful note. The speaker acknowledges that Love has the power to change him or her, and expresses a desire to be transformed by Love's grace.

Stanza 3

The third and final stanza of "Love" is the shortest and most powerful. It begins with Love's response to the speaker's struggles: "You must sit down," Love says. This simple command is a turning point in the poem, as it suggests that the speaker's struggles have been recognized and accepted by Love.

The rest of the stanza is a beautiful metaphor that compares the speaker's acceptance of Love to a wedding feast. Love is personified as a bridegroom, and the speaker as the bride. The imagery is rich and vivid, with descriptions of "jellies soother than the creamy curd" and "richer than rubies, brighter than glass."

The poem ends with a final, powerful declaration of Love's power: "My dear, then I will serve." This line suggests that Love is not just a feeling, but a force that has the power to transform and serve the speaker. It is a beautiful and hopeful ending to a powerful and moving poem.

Interpretation

So, what does "Love" mean? Like all great poetry, the answer to that question is open to interpretation. Here are a few possible readings of the poem.

Love and Faith

One of the most obvious interpretations of "Love" is that it is a metaphor for faith. The speaker's struggles to accept Love could be read as a representation of the struggles that many people face in their faith. The metaphors of the "slave" and the "dove" could be seen as representing the ways in which sin and doubt can limit our ability to fully embrace our faith.

However, the poem's final stanza suggests that Love has the power to transform us, and that our struggles can ultimately lead to a deeper understanding of faith. The wedding feast metaphor could be seen as representing the ultimate goal of faith: a union with God.

Love and Human Relationships

Another reading of "Love" is that it is a metaphor for human relationships. The poem could be seen as exploring the struggles that people face in their relationships with others. The speaker's reluctance to accept Love could be seen as a representation of the fear and doubt that can arise in relationships.

The wedding feast metaphor could be seen as representing the ultimate goal of relationships: a deep and meaningful connection with another person. The fact that Love is personified as a bridegroom suggests that the poem is specifically exploring romantic relationships, but the themes could apply to any kind of relationship.

Love and Acceptance

Finally, "Love" could be seen as a meditation on acceptance. The speaker's struggles to accept Love could be seen as a representation of the struggles that many people face in accepting themselves and their place in the world. The metaphors of the "guest" and the "slave" could be seen as representing the ways in which we limit ourselves and hold ourselves back.

However, the final stanza suggests that Love has the power to transform us and help us accept ourselves. The wedding feast metaphor could be seen as representing the ultimate goal of self-acceptance: a deep and meaningful connection with ourselves.

Conclusion

In conclusion, George Herbert's "Love" is a powerful and moving poem that explores the complex nature of love and its relation to faith, human relationships, and acceptance. The poem's use of metaphor and vivid imagery creates a lasting impression in the reader's mind, and its themes are universal and timeless.

Whether you read "Love" as a metaphor for faith, human relationships, or acceptance, the poem is a powerful reminder of the transformative power of love. In a world that can often feel divided and disconnected, Herbert's poem is a beautiful and hopeful reminder of the possibility of connection and unity.

Editor 2 Analysis and Explanation

Love by George Herbert: An Analysis of the Classic Poem

George Herbert’s Love is a classic poem that has stood the test of time. It is a beautiful and powerful piece of literature that explores the complex nature of love. In this article, we will take a closer look at the poem and analyze its themes, structure, and language.

Themes

The central theme of Love is, of course, love. However, Herbert’s poem is not a simple love poem. It is a meditation on the nature of love and its relationship to God. Herbert was a deeply religious man, and his poetry often reflects his faith. In Love, he explores the idea that love is not just a human emotion but a divine one as well.

The poem is divided into three stanzas, each of which explores a different aspect of love. The first stanza describes love as a force that can transform us. Herbert writes, “Love bade me welcome, yet my soul drew back / Guilty of dust and sin.” Here, love is personified as a welcoming host, but the speaker is hesitant to accept the invitation because of his own feelings of guilt and unworthiness.

The second stanza explores the idea that love is a gift. Herbert writes, “Love took my hand, and smiling did reply, / Who made the eyes but I?” Here, love is portrayed as a giver, and the speaker is reminded that all good things come from God.

The final stanza of the poem is perhaps the most powerful. Here, Herbert describes love as a force that can overpower even death. He writes, “Love is the voice under all the silence, / The hope which has no opposite in fear; / The strength so strong mere force is feebleness: / The truth more first than sun, more last than star.” Here, love is portrayed as a force that can conquer all, even death itself.

Structure

Herbert’s Love is written in iambic tetrameter, which means that each line has four iambs. An iamb is a metrical foot consisting of one unstressed syllable followed by one stressed syllable. This gives the poem a rhythmic, almost musical quality.

The poem is also structured in a way that reflects its themes. Each stanza explores a different aspect of love, and the structure of the poem reinforces this. The first stanza is written in the form of a dialogue between the speaker and love. The second stanza is a monologue by the speaker, in which he reflects on the nature of love. The final stanza is a meditation on the power of love.

Language

Herbert’s use of language in Love is both simple and powerful. He uses everyday words and phrases to convey complex ideas. For example, in the first stanza, he writes, “Love bade me welcome, yet my soul drew back / Guilty of dust and sin.” Here, the phrase “guilty of dust and sin” is a powerful image that conveys the speaker’s feelings of unworthiness.

Herbert also uses repetition to reinforce his themes. The phrase “Love bade me welcome” is repeated throughout the poem, emphasizing the idea that love is always there, waiting for us to accept its invitation.

Conclusion

In conclusion, George Herbert’s Love is a beautiful and powerful poem that explores the complex nature of love. Through its themes, structure, and language, the poem conveys the idea that love is not just a human emotion but a divine one as well. It is a force that can transform us, a gift from God, and a power that can conquer even death itself. Herbert’s use of simple language and repetition makes the poem accessible to all, while its rhythmic structure and powerful imagery make it a timeless classic.

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