Four Quartets 2: East Coker Analysis

Four Quartets1940IIn my beginning is my end. In succession

Houses rise and fall, crumble, are extended,

Are removed, destroyed, restored, or in their place

Is an open field, or a factory, or a by-pass.

Old stone to new building, old timber to new fires,

Old fires to ashes, and ashes to the earth

Which is already flesh, fur and faeces,

Bone of man and beast, cornstalk and leaf.

Houses live and die: there is a time for building

And a time for living and for generation

And a time for the wind to break the loosened pane

And to shake the wainscot where the field-mouse trots

And to shake the tattered arras woven with a silent motto.In my beginning is my end. Now the light falls

Across the open field, leaving the deep lane

Shuttered with branches, dark in the afternoon,

Where you lean against a bank while a van passes,

And the deep lane insists on the direction

Into the village, in the electric heat

Hypnotised. In a warm haze the sultry light

Is absorbed, not refracted, by grey stone.

The dahlias sleep in the empty silence.

Wait for the early owl.In that open field

If you do not come too close, if you do not come too close,

On a summer midnight, you can hear the music

Of the weak pipe and the little drum

And see them dancing around the bonfire

The association of man and woman

In daunsinge, signifying matrimonie-

A dignified and commodiois sacrament.

Two and two, necessarye coniunction,

Holding eche other by the hand or the arm

Whiche betokeneth concorde. Round and round the fire

Leaping through the flames, or joined in circles,

Rustically solemn or in rustic laughter

Lifting heavy feet in clumsy shoes,

Earth feet, loam feet, lifted in country mirth

Mirth of those long since under earth

Nourishing the corn. Keeping time,

Keeping the rhythm in their dancing

As in their living in the living seasons

The time of the seasons and the constellations

The time of milking and the time of harvest

The time of the coupling of man and woman

And that of beasts. Feet rising and falling.

Eating and drinking. Dung and death.Dawn points, and another day

Prepares for heat and silence. Out at sea the dawn wind

Wrinkles and slides. I am here

Or there, or elsewhere. In my beginning.IIWhat is the late November doing

With the disturbance of the spring

And creatures of the summer heat,

And snowdrops writhing under feet

And hollyhocks that aim too high

Red into grey and tumble down

Late roses filled with early snow?

Thunder rolled by the rolling stars

Simulates triumphal cars

Deployed in constellated wars

Scorpion fights against the Sun

Until the Sun and Moon go down

Comets weep and Leonids fly

Hunt the heavens and the plains

Whirled in a vortex that shall bring

The world to that destructive fire

Which burns before the ice-cap reigns.That was a way of putting it-not very satisfactory:

A periphrastic study in a worn-out poetical fashion,

Leaving one still with the intolerable wrestle

With words and meanings. The poetry does not matter.

It was not (to start again) what one had expected.

What was to be the value of the long looked forward to,

Long hoped for calm, the autumnal serenity

And the wisdom of age? Had they deceived us

Or deceived themselves, the quiet-voiced elders,

Bequeathing us merely a receipt for deceit?

The serenity only a deliberate hebetude,

The wisdom only the knowledge of dead secrets

Useless in the darkness into which they peered

Or from which they turned their eyes. There is, it seems to us,

At best, only a limited value

In the knowledge derived from experience.

The knowledge imposes a pattern, and falsifies,

For the pattern is new in every moment

And every moment is a new and shocking

Valuation of all we have been. We are only undeceived

Of that which, deceiving, could no longer harm.

In the middle, not only in the middle of the way

But all the way, in a dark wood, in a bramble,

On the edge of a grimpen, where is no secure foothold,

And menaced by monsters, fancy lights,

Risking enchantment. Do not let me hear

Of the wisdom of old men, but rather of their folly,

Their fear of fear and frenzy, their fear of possession,

Of belonging to another, or to others, or to God.

The only wisdom we can hope to acquire

Is the wisdom of humility: humility is endless.The houses are all gone under the sea.The dancers are all gone under the hill.IIIO dark dark dark. They all go into the dark,

The vacant interstellar spaces, the vacant into the vacant,

The captains, merchant bankers, eminent men of letters,

The generous patrons of art, the statesmen and the rulers,

Distinguished civil servants, chairmen of many committees,

Industrial lords and petty contractors, all go into the dark,

And dark the Sun and Moon, and the Almanach de Gotha

And the Stock Exchange Gazette, the Directory of Directors,

And cold the sense and lost the motive of action.

And we all go with them, into the silent funeral,

Nobody's funeral, for there is no one to bury.

I said to my soul, be still, and let the dark come upon you

Which shall be the darkness of God. As, in a theatre,

The lights are extinguished, for the scene to be changed

With a hollow rumble of wings, with a movement of darkness on darkness,

And we know that the hills and the trees, the distant panorama

And the bold imposing façade are all being rolled away-

Or as, when an underground train, in the tube, stops too long between stations

And the conversation rises and slowly fades into silence

And you see behind every face the mental emptiness deepen

Leaving only the growing terror of nothing to think about;

Or when, under ether, the mind is conscious but conscious of nothing-

I said to my soul, be still, and wait without hope

For hope would be hope for the wrong thing; wait without love,

For love would be love of the wrong thing; there is yet faith

But the faith and the love and the hope are all in the waiting.

Wait without thought, for you are not ready for thought:

So the darkness shall be the light, and the stillness the dancing.

Whisper of running streams, and winter lightning.

The wild thyme unseen and the wild strawberry,

The laughter in the garden, echoed ecstasy

Not lost, but requiring, pointing to the agony

Of death and birth.You say I am repeating

Something I have said before. I shall say it again.

Shall I say it again? In order to arrive there,

To arrive where you are, to get from where you are not,You must go by a way wherein there is no ecstasy.

In order to arrive at what you do not knowYou must go by a way which is the way of ignorance.

In order to possess what you do not possessYou must go by the way of dispossession.

In order to arrive at what you are notYou must go through the way in which you are not.

And what you do not know is the only thing you know

And what you own is what you do not own

And where you are is where you are not.IVThe wounded surgeon plies the steel

That questions the distempered part;

Beneath the bleeding hands we feel

The sharp compassion of the healer's art

Resolving the enigma of the fever chart.Our only health is the disease

If we obey the dying nurse

Whose constant care is not to please

But to remind of our, and Adam's curse,

And that, to be restored, our sickness must grow worse.The whole earth is our hospital

Endowed by the ruined millionaire,

Wherein, if we do well, we shall

Die of the absolute paternal care

That will not leave us, but prevents us everywhere.The chill ascends from feet to knees,

The fever sings in mental wires.

If to be warmed, then I must freeze

And quake in frigid purgatorial fires

Of which the flame is roses, and the smoke is briars.The dripping blood our only drink,

The bloody flesh our only food:

In spite of which we like to think

That we are sound, substantial flesh and blood-

Again, in spite of that, we call this Friday good.VSo here I am, in the middle way, having had twenty years-

Twenty years largely wasted, the years of

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