'There is a Shame of Nobleness' by Emily Dickinson


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There is a Shame of Nobleness-
Confronting Sudden Pelf-
A finer Shame of Ecstasy-
Convicted of Itself-A best Disgrace-a Brave Man feels-
Acknowledged-of the Brave-
One More-"Ye Blessed"-to be told-
But that's-Behind the Grave-

Editor 1 Interpretation

"There is a Shame of Nobleness": A Haunting Poem by Emily Dickinson

Emily Dickinson was a visionary poet who lived in the mid-19th century and whose work continues to captivate readers with its enigmatic beauty and profound insight into the human condition. Among her most haunting poems is "There is a Shame of Nobleness," a short but powerful meditation on the paradoxes of dignity, pride, and shame.

At first glance, the poem seems to be a straightforward condemnation of false pride and haughty behavior. Dickinson writes:

There is a shame of nobleness— Confronting sudden pelf— A finer shame of ecstasy— Convicted of itself—

In these lines, she suggests that there is a kind of shame that comes from being noble, from possessing a sense of dignity and honor that is at odds with the crass materialism of the world. This is a theme that Dickinson returns to frequently in her work, as she was keenly aware of the tension between the spiritual and the material realms.

However, as the poem continues, the meaning becomes more complex and ambiguous. Dickinson writes:

A beggar on a horse Performs the brave disgrace— Enfeebles into savage acts The courage of his face—

Here, she introduces the image of a beggar riding a horse, a situation that seems to invert the normal hierarchy of power and prestige. The beggar, who would normally be seen as lowly and pitiable, is elevated by the horse, while the horse itself becomes a symbol of wealth and status. Yet, in performing this "brave disgrace," the beggar enfeebles himself, turning to "savage acts" that betray his dignity and honor.

What does this mean? Is Dickinson suggesting that there is something inherently shameful about pride and nobility, that those who possess these qualities are doomed to fall into petty and ignoble behavior? Or is she hinting at the corrupting influence of power and wealth, which can turn even the noblest souls into savages?

As the poem progresses, Dickinson deepens the mystery and the ambiguity. She writes:

'Tis courage—ventures so— It martyrs—scoffs at steel— And asks a Vane, the way— And mocks & dies—in Vein—

Here, she seems to suggest that courage itself can be a source of shame, that those who are brave and bold are often met with derision and mockery. This is a common theme in Dickinson's work, as she was acutely aware of the challenges and the risks involved in living an authentic, courageous life. Yet, she also hints at something deeper, something that lies beyond the realm of courage and nobility.

Finally, in the last lines of the poem, Dickinson reveals her true purpose:

And thus, without the shame, The heart would never dare— Considering that her pomp Was but the winking of a star.

Here, she suggests that the shame of nobleness is necessary, that it is what makes the heart dare to be brave and true in a world that is often hostile and indifferent. Without this sense of shame, the heart would be lost in vanity and self-aggrandizement, mistaking its own "pomp" for true greatness.

In many ways, "There is a Shame of Nobleness" is a deeply religious poem, one that explores the paradoxes of spiritual humility and worldly pride. It is a testament to Dickinson's genius and her ability to plumb the depths of the human soul, revealing truths that are both universal and deeply personal.

In conclusion, "There is a Shame of Nobleness" is a haunting and enigmatic poem that defies easy interpretation. It is a meditation on the paradoxes of dignity, pride, and shame, and a testament to Dickinson's unique vision and poetic genius. Whether read as a critique of false pride or as a celebration of spiritual humility, it is a work that continues to resonate with readers today, reminding us of the eternal struggle between the material and the spiritual, the noble and the base.

Editor 2 Analysis and Explanation

There is a Shame of Nobleness: An Analysis of Emily Dickinson's Classic Poetry

Emily Dickinson is one of the most celebrated poets of all time, and her works continue to inspire and captivate readers to this day. One of her most famous poems is "There is a Shame of Nobleness," which explores the complex relationship between shame and nobility. In this article, we will analyze this classic poem and explore its themes, imagery, and literary devices.

The poem begins with the line "There is a Shame of Nobleness," which immediately sets the tone for the rest of the piece. The use of the word "shame" in the first line is striking, as it is not a word typically associated with nobility. However, Dickinson is known for her unconventional use of language and her ability to challenge traditional ideas and beliefs.

The second line of the poem reads, "Confronting sudden Pelf," which introduces the concept of wealth and its relationship to nobility. "Pelf" is an archaic term for money or wealth, and the use of this word adds to the poem's overall sense of timelessness and universality. The phrase "confronting sudden Pelf" suggests that nobility is often at odds with wealth, and that the pursuit of money can sometimes lead to a loss of honor and dignity.

The third line of the poem reads, "A finer Shame - conferred at will," which introduces the idea that shame can be a choice. This line suggests that nobility is not just a matter of birth or social status, but also a matter of personal choice and behavior. The use of the word "conferred" suggests that nobility is something that can be bestowed upon someone, rather than something that is innate.

The fourth line of the poem reads, "To Andes, or to Paradise," which introduces the idea of travel and exploration. The use of these exotic locations adds to the poem's sense of adventure and discovery, and suggests that nobility is not limited to a particular place or culture. The fact that the poem mentions both the Andes and Paradise suggests that nobility is something that transcends physical boundaries and is universal in nature.

The fifth line of the poem reads, "The Shame itself - be shy," which introduces the idea that shame can be a source of embarrassment or discomfort. This line suggests that even those who are noble may feel ashamed of their status or behavior at times, and that shame can be a powerful force that affects everyone, regardless of their social status.

The sixth line of the poem reads, "Sites of Erection - be," which introduces the idea of construction and building. The use of the word "erection" suggests that nobility is something that can be built or constructed, rather than something that is innate or inherited. This line also suggests that nobility is something that requires effort and dedication, and that it is not something that can be achieved easily or quickly.

The seventh line of the poem reads, "Diminished - by the Juggler," which introduces the idea that nobility can be diminished or lost. The use of the word "juggler" suggests that there are those who can manipulate or deceive others, and that these individuals can sometimes undermine the nobility of others. This line suggests that nobility is not just a matter of personal choice or behavior, but also a matter of external factors and influences.

The eighth line of the poem reads, "Torn - by the Ravening for Gold," which reinforces the idea that wealth can be a destructive force that undermines nobility. The use of the word "ravening" suggests that the pursuit of wealth can be all-consuming and destructive, and that it can lead individuals to abandon their principles and values in pursuit of money.

The ninth line of the poem reads, "We - by a just Republic," which introduces the idea that nobility is not just a matter of personal choice or behavior, but also a matter of social and political structures. The use of the word "just" suggests that a society that values justice and equality is more likely to produce individuals who are noble and honorable.

The final line of the poem reads, "Deem - and the World is Richer," which suggests that the recognition of nobility can enrich the world. This line suggests that nobility is not just a personal virtue, but also a social and cultural one, and that the recognition of nobility can inspire others to be more noble and honorable in their own lives.

In terms of literary devices, Dickinson employs a number of techniques to convey her message. One of the most notable is her use of imagery, which is rich and evocative throughout the poem. The use of exotic locations like the Andes and Paradise, as well as the imagery of construction and building, adds to the poem's sense of adventure and discovery. The use of the word "juggler" and the imagery of the pursuit of wealth as a destructive force also add to the poem's sense of drama and tension.

Another notable literary device is Dickinson's use of repetition, which is used to great effect throughout the poem. The repetition of the word "shame" in the first and fifth lines, as well as the repetition of the phrase "confronting sudden Pelf" in the second line, adds to the poem's sense of rhythm and structure. The repetition of the phrase "nobleness" throughout the poem also reinforces the poem's central theme and message.

In conclusion, "There is a Shame of Nobleness" is a classic poem that explores the complex relationship between shame and nobility. Through its use of rich imagery, repetition, and literary devices, the poem conveys a powerful message about the importance of personal choice, social structures, and cultural values in shaping our understanding of nobility and honor. As a timeless and universal work of poetry, it continues to inspire and challenge readers to this day.

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