'The Song Of The Strange Ascetic' by G.K. Chesterton


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If I had been a Heathen,
I'd have praised the purple vine,
My slaves should dig the vineyards,
And I would drink the wine.
But Higgins is a Heathen,
And his slaves grow lean and grey,
That he may drink some tepid milk
Exactly twice a day.

If I had been a Heathen,
I'd have crowned Neaera's curls,
And filled my life with love affairs,
My house with dancing girls;
But Higgins is a Heathen,
And to lecture rooms is forced,
Where his aunts, who are not married,
Demand to be divorced.

If I had been a Heathen,
I'd have sent my armies forth,
And dragged behind my chariots
The Chieftains of the North.
But Higgins is a Heathen,
And he drives the dreary quill,
To lend the poor that funny cash
That makes them poorer still.

If I had been a Heathen,
I'd have piled my pyre on high,
And in a great red whirlwind
Gone roaring to the sky;
But Higgins is a Heathen,
And a richer man than I:
And they put him in an oven,
Just as if he were a pie.

Now who that runs can read it,
The riddle that I write,
Of why this poor old sinner,
Should sin without delight—
But I, I cannot read it
(Although I run and run),
Of them that do not have the faith,
And will not have the fun.


Submitted by Paul Clayton Smith

Editor 1 Interpretation

The Song Of The Strange Ascetic: An Exploration of Chesterton's Characterization of Love and Faith

As I read through G.K. Chesterton's "The Song Of The Strange Ascetic," I couldn't help but feel the intensity of the emotions that the narrator was conveying. The poem is a beautiful portrayal of love and faith, and it is Chesterton's mastery of language that makes it so captivating. Through his use of vivid imagery and metaphor, Chesterton takes the reader on a journey through the mind of an ascetic who has chosen to abandon the world and dedicate himself solely to God. In this literary criticism, I will explore the themes of love and faith in the poem, as well as Chesterton's characterization of the strange ascetic.

The Ascetic's Love for God

As the title suggests, the poem is about a strange ascetic who has devoted his life to the worship of God. The narrator, who appears to be an observer of the ascetic's life, describes him as a man who has given up all worldly pleasures and has chosen to live a life of solitude in the mountains. Through his use of language, Chesterton paints a picture of a man who is deeply in love with God. The ascetic's love for God is so intense that he is willing to give up everything else in his life to be closer to Him.

In the opening stanza of the poem, Chesterton writes:

I had a vision when the night was late:
A spirit seemed to hover at the gate.
And then the dawn came with a silver flame,
And I could see a hermit in the shade. 

These lines set the tone for the entire poem. The ascetic is portrayed as a spirit, a being who is otherworldly and detached from the physical world. The use of the word "hover" suggests that the ascetic is not entirely present in the physical world, but is instead in a state of spiritual contemplation. The narrator then goes on to describe how the ascetic's love for God is so intense that it is almost painful:

His face was like a dying man's last look,
Who feels the hands of angels drag him back;
And his eyes stared as at an open book,
Which men would read, if they could raise the rack.

The use of the metaphor of the dying man's last look is powerful. It suggests that the ascetic is on the brink of death, and that his love for God is so strong that it is consuming him. The use of the word "rack" in the last line is particularly interesting. It suggests that the knowledge that the ascetic has gained through his devotion to God is something that is difficult for ordinary men to bear.

The Ascetic's Faith in God

The poem is not just about the ascetic's love for God, but also about his faith in Him. The ascetic has chosen a life of solitude and self-denial because he believes that it will bring him closer to God. In the second stanza of the poem, Chesterton writes:

He kneeled, and in the sun he bent his head;
And he was one with all the things that are,
The fierce-eyed birds, the flowers that burning red
Seem'd as they quickened under some new star.

These lines suggest that the ascetic sees God in everything around him. He is "one with all the things that are," which suggests that he sees himself as part of a larger whole. The use of the word "fierce-eyed" to describe the birds is interesting. It suggests that the ascetic sees these birds as being fierce in their devotion to God, much like he himself is.

Later in the poem, Chesterton writes:

And in the night, when all the woods were dumb,
He heard the rolling of the planets come.
And then he heard a noise of wings that play'd,
And he was 'ware of angels unafraid.

These lines suggest that the ascetic's faith in God is so strong that he is able to hear the movement of the planets and the sound of angels. The use of the word "unafraid" suggests that the ascetic has no fear of the spiritual realm, but rather embraces it fully.

The Characterization of the Strange Ascetic

Chesterton's characterization of the ascetic is complex and nuanced. On the one hand, the ascetic is portrayed as a deeply spiritual and devoted individual, someone who has given up everything else in his life to be closer to God. On the other hand, the ascetic is also portrayed as being somewhat detached from the physical world, a being who is not entirely present in the world around him.

In the third stanza of the poem, Chesterton writes:

And he would sing strange things, and his voice went
Like all the winds that murmur in the trees;
And he would sway as a great tree is bent,
And all the while he sang of things like these.

These lines suggest that the ascetic is in a state of spiritual ecstasy. His voice is compared to the wind, and he sways like a tree in the wind. The use of the word "strange" to describe the things he sings is interesting. It suggests that the ascetic's experience of the spiritual realm is not something that can be easily understood or communicated to others.

Later in the poem, Chesterton writes:

And he would smile as one that had a friend,
Or mourn as one that had a dear friend dead;
And love seemed in his voice to find an end,
But not the love that hath no utter'd creed.

These lines suggest that the ascetic's relationship with God is a deeply personal one. He experiences a range of emotions, from joy to sorrow, but all of these emotions are rooted in his love for God. The use of the phrase "love that hath no utter'd creed" is interesting. It suggests that the ascetic's love for God is not something that can be easily put into words, but is rather something that is felt deeply within his being.

Conclusion

In "The Song Of The Strange Ascetic," G.K. Chesterton has created a powerful portrayal of love and faith. Through his use of language, Chesterton takes the reader on a journey through the mind of an ascetic who has chosen to abandon the world and dedicate himself solely to God. The ascetic's love for God is intense and consuming, and his faith in God is unshakeable. Chesterton's characterization of the ascetic is complex and nuanced, and he is portrayed as being both deeply spiritual and somewhat detached from the physical world. Overall, "The Song Of The Strange Ascetic" is a beautiful and thought-provoking work that explores some of the deepest questions of human existence.

Editor 2 Analysis and Explanation

The Song of the Strange Ascetic: An Analysis

G.K. Chesterton's "The Song of the Strange Ascetic" is a classic poem that explores the themes of spirituality, asceticism, and the search for meaning in life. The poem is a powerful meditation on the nature of existence and the human condition, and it offers a unique perspective on the role of the ascetic in society. In this analysis, we will examine the poem in detail, exploring its themes, imagery, and symbolism.

The poem begins with a description of the ascetic, a strange and mysterious figure who has renounced the world and all its pleasures. The ascetic is depicted as a solitary figure, wandering through the desert, seeking enlightenment and spiritual fulfillment. The opening lines of the poem set the tone for what is to come, as Chesterton describes the ascetic as "a strange and lonely figure / Wrapped in a blanket grey."

The ascetic is a complex character, and Chesterton's portrayal of him is both sympathetic and critical. On the one hand, the ascetic is presented as a heroic figure, a man who has chosen to reject the material world in order to pursue a higher spiritual truth. On the other hand, the ascetic is also portrayed as a somewhat tragic figure, a man who has given up everything in pursuit of an elusive goal.

The poem is full of vivid imagery and powerful symbolism, which help to convey the themes and ideas that Chesterton is exploring. For example, the ascetic is described as "a man who had no use / For any earthly thing." This image of the ascetic as a man who has renounced all worldly possessions and pleasures is a powerful symbol of the ascetic's commitment to the spiritual life.

Another powerful image in the poem is that of the desert, which is described as "a land of sand and thorn." The desert is a symbol of the ascetic's isolation and loneliness, as well as his struggle to find meaning in a world that is often hostile and unforgiving. The image of the desert also suggests the idea of spiritual barrenness, as if the ascetic is searching for something that cannot be found in the material world.

Throughout the poem, Chesterton explores the tension between the spiritual and the material, and the ways in which the ascetic seeks to transcend this tension. The ascetic is presented as a man who has rejected the material world in order to pursue a higher spiritual truth, but at the same time, he is also depicted as a man who is struggling to find meaning in a world that is often hostile and unforgiving.

One of the most powerful lines in the poem is when Chesterton writes, "He had not found his answer / But he had found his cause." This line captures the essence of the ascetic's journey, as he seeks to find meaning and purpose in a world that often seems meaningless and chaotic. The ascetic may not have found the answers he is looking for, but he has found a cause to live for, a higher purpose that gives his life meaning and direction.

The poem also explores the idea of sacrifice, as the ascetic is depicted as a man who has given up everything in order to pursue his spiritual quest. The ascetic's sacrifice is a powerful symbol of the human capacity for selflessness and devotion, and it suggests that there is something noble and heroic about the ascetic's way of life.

At the same time, however, the poem also raises questions about the value of asceticism and the role of the ascetic in society. Chesterton seems to be suggesting that while the ascetic's way of life may be admirable in some ways, it is also somewhat problematic. The ascetic's rejection of the material world can be seen as a kind of withdrawal from society, and it raises questions about the role of the individual in relation to the community.

In conclusion, "The Song of the Strange Ascetic" is a powerful and thought-provoking poem that explores the themes of spirituality, asceticism, and the search for meaning in life. Chesterton's portrayal of the ascetic is both sympathetic and critical, and the poem is full of vivid imagery and powerful symbolism. The poem raises important questions about the value of asceticism and the role of the individual in society, and it offers a unique perspective on the human condition. Overall, "The Song of the Strange Ascetic" is a classic poem that continues to resonate with readers today, and it is a testament to Chesterton's skill as a poet and a thinker.

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