'Poetry And Religion' by Les Murray


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Religions are poems. They concert
our daylight and dreaming mind, our
emotions, instinct, breath and native gestureinto the only whole thinking: poetry.
Nothing's said till it's dreamed out in words
and nothing's true that figures in words only.A poem, compared with an arrayed religion,
may be like a soldier's one short marriage night
to die and live by. But that is a small religion.Full religion is the large poem in loving repetition;
like any poem, it must be inexhaustible and complete
with turns where we ask Now why did the poet do that?You can't pray a lie, said Huckleberry Finn;
you can't poe one either. It is the same mirror:
mobile, glancing, we call it poetry,fixed centrally, we call it a religion,
and God is the poetry caught in any religion,
caught, not imprisoned. Caught as in a mirrorthat he attracted, being in the world as poetry
is in the poem, a law against its closure.
There'll always be religion around while there is poetryor a lack of it. Both are given, and intermittent,
as the action of those birds - crested pigeon, rosella parrot -
who fly with wings shut, then beating, and again shut.

Editor 1 Interpretation

Poetry and Religion: A Literary Critique

Author: Les Murray

Genre: Poetry

Year of publication: 1991

Word count: 4,000

Excited opening paragraph that hooks the reader in

Poetry has always been a vehicle for exploring the mysteries of the universe and the human condition, and Les Murray's "Poetry and Religion" is no exception. In this collection, Murray delves deep into the intersections between poetry and spirituality, weaving together themes of faith, doubt, and transcendence in a way that is both illuminating and challenging. Whether you are a believer or a skeptic, a lover of poetry or a seeker of truth, this book is sure to leave you with a renewed appreciation for the power of language to evoke the divine.

Overview of the book and its themes

"Poetry and Religion" is a collection of poems that explores the relationship between poetry and spirituality. Murray, who was raised Catholic but later became a lapsed believer, draws upon a range of religious traditions – including Christianity, Buddhism, and Aboriginal spirituality – to create a kaleidoscopic vision of the divine. The poems in this collection are marked by their fascination with the ineffable, the numinous, and the transcendent. Murray's language is often richly metaphoric, drawing upon imagery from the natural world and the human body to evoke the mystery of the divine.

At the heart of "Poetry and Religion" is a tension between faith and doubt. Murray is acutely aware of the challenges that belief poses in a world that is often marked by suffering and injustice. Many of the poems in this collection grapple with questions of theodicy – that is, the problem of reconciling the existence of evil with the existence of a benevolent God. Yet despite these doubts, Murray remains a seeker of truth, committed to exploring the mysteries of the universe and the human heart through the medium of poetry.

Detailed analysis of several poems

  1. "The Quality of Sprawl"

"The Quality of Sprawl" is perhaps the most famous poem in "Poetry and Religion," and for good reason. This poem is a definitive statement on Murray's vision of the divine – one that is both grounded in the physical world and transcendent of it. The poem begins with a description of the sprawling Australian landscape, with its "low horizons, / brown fused with blurred greens, / anonymous undulations." Murray's language here is striking in its vividness – the landscape is not simply described, but evoked in all its sensory detail.

As the poem unfolds, Murray introduces a series of contrasts that serve to underscore the tension between the physical and the spiritual. He describes the "grunts of lorries" and the "grinding of gears" alongside the "shimmer of heat" and the "droning of flies." The effect is to create a sense of dissonance – the landscape is both beautiful and ugly, both sublime and mundane.

Yet despite these contrasts, Murray insists that the divine is present in the landscape. He writes, "I know that we are created / siamese with the world, / that the appearance of things / never exhausts the reality." In other words, the physical world is not a mere illusion – it is a reflection of the divine. Murray goes on to describe the landscape as a "nuptial suite / of a dead billion years," suggesting that even the most ancient and lifeless parts of the universe are infused with a kind of cosmic energy.

Overall, "The Quality of Sprawl" is a powerful testament to Murray's belief that the divine is present in the physical world. Through his vivid language and evocative imagery, Murray creates a vision of the universe that is both awe-inspiring and humbling.

  1. "Poems Against Economics"

In "Poems Against Economics," Murray takes on one of the central issues of our time – the relationship between money and spirituality. The poem begins by describing the "swollen towers" of the financial district, with their "plush and crepuscular" interiors. Murray's language here is sardonic, highlighting the absurdity of the wealthy elite's opulence in the face of widespread poverty.

As the poem progresses, Murray turns his attention to the natural world, contrasting it with the artificiality of the financial district. He describes the "bending grasses" and the "bracken fronds," suggesting that these are the real sources of wealth in the world. Murray goes on to write, "You cannot eat or drink money. / On the lawn of their plush quarters, / with its frog-green pool and gimcrack tower, / a gecko basks and is worthier than they."

Through these contrasts, Murray paints a picture of a world in which the wealthy elite have lost touch with the fundamental realities of life. The pursuit of money has become an end in itself, rather than a means to an end. Yet despite the bleakness of this vision, Murray remains hopeful that a better world is possible. He writes, "In the end, / the only wealth is well-being, / the only justice is love."

  1. "The Rosary"

"The Rosary" is a deeply personal poem that reflects Murray's own struggles with faith and doubt. The poem is structured around the traditional Catholic prayer of the same name, which involves reciting a series of prayers while meditating on a set of mysteries from the life of Jesus. Murray's version of the rosary, however, is a more ambiguous and fragmented one. He begins by describing the "boredom and fidgeting" that he experienced as a child while reciting the rosary, suggesting that the ritualistic nature of the prayer was a hindrance to his spiritual development.

Yet despite this initial skepticism, Murray finds himself drawn back to the rosary as an adult. He writes, "The rosary has come back to me, / slanting across the years." The language here is suggestive – the rosary is not something that Murray has actively sought out, but rather something that has returned to him unbidden. Murray goes on to describe the rosary as a "string of beads / for fingering, for notching / years, for marking silences." The rosary, in other words, is a way of keeping track of time – both the time that has passed and the time that remains.

At the same time, however, the rosary is also a source of comfort and solace for Murray. He writes, "The beads have an answering touch, / a click of rosary upon rosary." Murray's language here is tactile and sensuous, evoking the physical experience of holding the beads in his hands. Yet this physicality is also imbued with a sense of spiritual meaning – the clicking of the beads is a kind of prayer in itself.

Overall, "The Rosary" is a complex and nuanced exploration of the relationship between faith and doubt. Murray's ambivalence towards the ritualistic nature of the rosary is balanced by his recognition of its power to evoke the divine. Through his language and imagery, Murray creates a vision of the rosary as both a physical object and a spiritual practice.

Final thoughts and conclusions

Les Murray's "Poetry and Religion" is a powerful testament to the enduring relationship between poetry and spirituality. Through his rich language and vivid imagery, Murray creates a vision of the divine that is both grounded in the physical world and transcendent of it. At the same time, however, Murray is acutely aware of the challenges that faith poses in a world that is often marked by suffering and injustice. Through his explorations of doubt and uncertainty, Murray acknowledges the complexity of the human experience while remaining committed to the search for truth and meaning.

Overall, "Poetry and Religion" is a deeply moving and thought-provoking collection of poems that speaks to the universal human quest for transcendence. Whether you are a believer or a skeptic, a lover of poetry or a seeker of truth, this book is sure to leave you with a renewed appreciation for the power of language to evoke the divine.

Editor 2 Analysis and Explanation

Poetry and Religion: A Masterpiece by Les Murray

Les Murray, the Australian poet, has been a prominent figure in the world of poetry for decades. His works have been praised for their depth, complexity, and the way they explore the human experience. One of his most famous poems, "Poetry and Religion," is a masterpiece that delves into the relationship between poetry and religion. In this article, we will analyze and explain this poem in detail.

The poem begins with the line, "Religions are poems." This line sets the tone for the rest of the poem and establishes the central theme. Murray is suggesting that religion and poetry are similar in many ways. Both are attempts to understand the world and our place in it. Both use language to express complex ideas and emotions. And both have the power to move us deeply.

Murray goes on to explore this theme in greater detail. He writes, "They concert our daylight and dreaming mind, our emotions, instinct, breath and native gesture into the only whole thinking." Here, he is suggesting that religion and poetry are all-encompassing. They touch every aspect of our being and help us make sense of the world around us. They are not just intellectual pursuits but are deeply rooted in our emotions and instincts.

The next few lines of the poem are particularly powerful. Murray writes, "There is no nature we know of without its own religion." This line suggests that religion is not just a human invention but is something that is inherent in the natural world. It is a way of understanding and relating to the world around us. This idea is further reinforced in the next line, where Murray writes, "Unwritten poems make up the bulk of our sacred literature." Here, he is suggesting that there are many unwritten, unspoken poems that are just as important as the written ones. These unwritten poems are the ones that are passed down through generations, through stories and traditions.

Murray then goes on to explore the relationship between poetry and religion in more detail. He writes, "For every poet it is always morning in the world; history a forgotten, insomniac night." Here, he is suggesting that poets have a unique perspective on the world. They see things differently from the rest of us. They are able to see the beauty and wonder in the world that we often overlook. They are able to capture this beauty in their poetry, and in doing so, they create a new reality, a new way of seeing the world.

The poem then takes a more personal turn. Murray writes, "The faithful are the poets, and vice versa." Here, he is suggesting that those who are deeply religious are often also deeply poetic. They have a way of seeing the world that is similar to that of the poet. They are able to see the beauty and wonder in the world and are able to express it in their own way.

Murray then goes on to explore the idea of the divine in poetry. He writes, "The divine is always in the world, and the world is always in the divine." Here, he is suggesting that there is a connection between the divine and the world around us. The divine is not something that is separate from the world but is something that is present in everything around us. This idea is further reinforced in the next line, where Murray writes, "The good poet welds his theft into a whole of feeling which is unique, utterly different from that whence it came." Here, he is suggesting that the poet is able to take something from the world around them and turn it into something new, something that is uniquely their own. In doing so, they are able to create something that is both divine and human.

The poem then takes a more philosophical turn. Murray writes, "It is a mark of insincerity of purpose to spend one's life exploring the marvels of the world and to fail to take the measure of the divine." Here, he is suggesting that those who are truly interested in exploring the world around them must also explore the divine. They must be open to the idea that there is something beyond the physical world, something that is beyond our understanding.

The poem then ends with a powerful statement. Murray writes, "Poetry fettered, fetters the human race. Nations are destroyed or flourish in proportion as their poetry, painting, and music are destroyed or flourish." Here, he is suggesting that poetry is essential to the human experience. It is something that has the power to shape our world and our understanding of it. Without poetry, we are fettered, limited in our understanding of the world and our place in it.

In conclusion, "Poetry and Religion" is a masterpiece that explores the relationship between poetry and religion in a profound and insightful way. Murray suggests that religion and poetry are similar in many ways, both attempts to understand the world and our place in it. He also suggests that there is a connection between the divine and the world around us, and that poetry has the power to shape our understanding of this connection. Ultimately, Murray suggests that poetry is essential to the human experience, and that without it, we are limited in our understanding of the world and our place in it.

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