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Kosmos Analysis



Author: Poetry of Walt Whitman Type: Poetry Views: 491

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WHO includes diversity, and is Nature,

Who is the amplitude of the earth, and the coarseness and sexuality

of the earth, and the great charity of the earth, and the

equilibrium also,

Who has not look'd forth from the windows, the eyes, for nothing, or

whose brain held audience with messengers for nothing;

Who contains believers and disbelievers--Who is the most majestic

lover;

Who holds duly his or her triune proportion of realism, spiritualism,

and of the aesthetic, or intellectual,

Who, having consider'd the Body, finds all its organs and parts good;

Who, out of the theory of the earth, and of his or her body,

understands by subtle analogies all other theories,

The theory of a city, a poem, and of the large politics of These

States;

Who believes not only in our globe, with its sun and moon, but in

other globes, with their suns and moons;

Who, constructing the house of himself or herself, not for a day, but

for all time, sees races, eras, dates, generations,10

The past, the future, dwelling there, like space, inseparable

together.





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||| Analysis | Critique | Overview Below |||

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It іs cоnsidered to be purchаsed without thе mοtіve of a minor hand-hеlԁ buldiing blocκ and tωo electroԁe рadѕ, the securities industrу, but the Aurawaѵе comes іn. Using a TENS twist if you are experiencіng іrrіtation and then sending low absolutе fгequency elеctгic currents pulse through them, yοu can interrupt the paіn sensation is causеd by an combat injury.Here is my site x x

| Posted on 2014-03-07 | by a guest


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I will never understand why somonee would go to a designated building on a designated day on a schedule to be close to their spirituality. I go to the temple when I need strength in numbers, but I live my spirituality every day. I don't need a building to tell me that. I'm not Buddhist, but I identify with it more than other religions. If you're ever in Chicago I'll gladly take you to my favorite temple if you're interested. It's a teaching temple, and their door is always open.

| Posted on 2014-03-04 | by a guest


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Jak już Ci wspominałam, nwdaeino widziałam tę książkę u kogoś w pociągu i zaciekawiła mnie. W kiosku widziałam więcej tomf3w i na pewno jest to książka, po ktf3rą sięgnę jak tylko wpadnie w moje ręce. x x

| Posted on 2014-03-03 | by a guest


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I think this is a very apt analogy, eslleiacpy for the way we view things now.We no longer believe that there is any more to the world than what meets the eye. Science has taught us to believe that the mechanical properties of an object can explain its powers. We no longer expect to find a secret, magical source of the powers of an object. But most of us still believe that there is more to a person than what meets the eye. (We have such good evidence in our own case!) The “look” of a person, as you put it, presents us with a window to the inner world of a person, in the same sense that they eyes are the window to the soul.

| Posted on 2014-03-03 | by a guest


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Another English word that comes close to capturing the Greek eidos is look, as in have you seen the new look, or wipe that look off your face. In both these exmlapes, the look is more than what the eye beholds. We recognize that what is on the surface for our observation is rightly taken as revelatory of something interior. Through our look, we reveal something about ourselves.Many of us work very hard at having attending to our look, attempting to be in control of how others see us. And whether we like it or not, we can't avoid judging people based on how they choose to present themselves to us. Their outward looks are the only means by which we can arrive at what is on the inside.The Greeks thought that Nature also cared about who she presented herself to observers. She even sometimes attempts to deceive the observer (birds will pretend to be injured). But these outward looks reveal their inner source the look of the thing that is only seen by the mind.

| Posted on 2014-03-03 | by a guest




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