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An Anatomy Of The World... Analysis



Author: Poetry of John Donne Type: Poetry Views: 1751

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AN ANATOMY OF THE WORLD Wherein, by occasion of the untimely death of

Mistress Elizabeth Drury, the frailty and the decay of this whole world is

represented THE FIRST ANNIVERSARY



When that rich soul which to her heaven is gone,

Whom all do celebrate, who know they have one

(For who is sure he hath a soul, unless

It see, and judge, and follow worthiness,

And by deeds praise it? He who doth not this,

May lodge an inmate soul, but 'tis not his)

When that queen ended here her progress time,

And, as t'her standing house, to heaven did climb,

Where loath to make the saints attend her long,

She's now a part both of the choir, and song;

This world, in that great earthquake languished;

For in a common bath of tears it bled,

Which drew the strongest vital spirits out;

But succour'd then with a perplexed doubt,

Whether the world did lose, or gain in this,

(Because since now no other way there is,

But goodness, to see her, whom all would see,

All must endeavour to be good as she)

This great consumption to a fever turn'd,

And so the world had fits; it joy'd, it mourn'd;

And, as men think, that agues physic are,

And th' ague being spent, give over care,

So thou, sick world, mistak'st thy self to be

Well, when alas, thou'rt in a lethargy.

Her death did wound and tame thee then, and then

Thou might'st have better spar'd the sun, or man.

That wound was deep, but 'tis more misery

That thou hast lost thy sense and memory.

'Twas heavy then to hear thy voice of moan,

But this is worse, that thou art speechless grown.

Thou hast forgot thy name thou hadst; thou wast

Nothing but she, and her thou hast o'erpast.

For, as a child kept from the font until

A prince, expected long, come to fulfill

The ceremonies, thou unnam'd had'st laid,

Had not her coming, thee her palace made;

Her name defin'd thee, gave thee form, and frame,

And thou forget'st to celebrate thy name.

Some months she hath been dead (but being dead,

Measures of times are all determined)

But long she'ath been away, long, long, yet none

Offers to tell us who it is that's gone.

But as in states doubtful of future heirs,

When sickness without remedy impairs

The present prince, they're loath it should be said,

"The prince doth languish," or "The prince is dead;"

So mankind feeling now a general thaw,

A strong example gone, equal to law,

The cement which did faithfully compact

And glue all virtues, now resolv'd, and slack'd,

Thought it some blasphemy to say sh'was dead,

Or that our weakness was discovered

In that confession; therefore spoke no more

Than tongues, the soul being gone, the loss deplore.

But though it be too late to succour thee,

Sick world, yea dead, yea putrified, since she

Thy' intrinsic balm, and thy preservative,

Can never be renew'd, thou never live,

I (since no man can make thee live) will try,

What we may gain by thy anatomy.

Her death hath taught us dearly that thou art

Corrupt and mortal in thy purest part.

Let no man say, the world itself being dead,

'Tis labour lost to have discovered

The world's infirmities, since there is none

Alive to study this dissection;

For there's a kind of world remaining still,

Though she which did inanimate and fill

The world, be gone, yet in this last long night,

Her ghost doth walk; that is a glimmering light,

A faint weak love of virtue, and of good,

Reflects from her on them which understood

Her worth; and though she have shut in all day,

The twilight of her memory doth stay,

Which, from the carcass of the old world free,

Creates a new world, and new creatures be

Produc'd. The matter and the stuff of this,

Her virtue, and the form our practice is.

And though to be thus elemented, arm

These creatures from home-born intrinsic harm,

(For all assum'd unto this dignity

So many weedless paradises be,

Which of themselves produce no venomous sin,

Except some foreign serpent bring it in)

Yet, because outward storms the strongest break,

And strength itself by confidence grows weak,

This new world may be safer, being told

The dangers and diseases of the old;

For with due temper men do then forgo,

Or covet things, when they their true worth know.

There is no health; physicians say that we

At best enjoy but a neutrality.

And can there be worse sickness than to know

That we are never well, nor can be so?

We are born ruinous: poor mothers cry

That children come not right, nor orderly;

Except they headlong come and fall upon

An ominous precipitation.

How witty's ruin! how importunate

Upon mankind! It labour'd to frustrate

Even God's purpose; and made woman, sent

For man's relief, cause of his languishment.

They were to good ends, and they are so still,

But accessory, and principal in ill,

For that first marriage was our funeral;

One woman at one blow, then kill'd us all,

And singly, one by one, they kill us now.

We do delightfully our selves allow

To that consumption; and profusely blind,

We kill our selves to propagate our kind.

And yet we do not that; we are not men;

There is not now that mankind, which was then,

When as the sun and man did seem to strive,

(Joint tenants of the world) who should survive;

When stag, and raven, and the long-liv'd tree,

Compar'd with man, died in minority;

When, if a slow-pac'd star had stol'n away

From the observer's marking, he might stay

Two or three hundred years to see't again,

And then make up his observation plain;

When, as the age was long, the size was great

(Man's growth confess'd, and recompens'd the meat),

So spacious and large, that every soul

Did a fair kingdom, and large realm control;

And when the very stature, thus erect,

Did that soul a good way towards heaven direct.

Where is this mankind now? Who lives to age,

Fit to be made Methusalem his page?

Alas, we scarce live long enough to try

Whether a true-made clock run right, or lie.

Old grandsires talk of yesterday with sorrow,

And for our children we reserve tomorrow.

So short is life, that every peasant strives,

In a torn house, or field, to have three lives.

And as in lasting, so in length is man

Contracted to an inch, who was a span;

For had a man at first in forests stray'd,

Or shipwrack'd in the sea, one would have laid

A wager, that an elephant, or whale,

That met him, would not hastily assail

A thing so equall to him; now alas,

The fairies, and the pigmies well may pass

As credible; mankind decays so soon,

We'are scarce our fathers' shadows cast at noon,

Only death adds t'our length: nor are we grown

In stature to be men, till we are none.

But this were light, did our less volume hold

All the old text; or had we chang'd to gold

Their silver; or dispos'd into less glass

Spirits of virtue, which then scatter'd was.

But 'tis not so; w'are not retir'd, but damp'd;

And as our bodies, so our minds are cramp'd;

'Tis shrinking, not close weaving, that hath thus

In mind and body both bedwarfed us.

We seem ambitious, God's whole work t'undo;

Of nothing he made us, and we strive too,

To bring our selves to nothing back; and we

Do what we can, to do't so soon as he.

With new diseases on our selves we war,

And with new physic, a worse engine far.

Thus man, this world's vice-emperor, in whom

All faculties, all graces are at home

(And if in other creatures they appear,

They're but man's ministers and legates there

To work on their rebellions, and reduce

Them to civility, and to man's use);

This man, whom God did woo, and loath t'attend

Till man came up, did down to man descend,

This man, so great, that all that is, is his,

O what a trifle, and poor thing he is!

If man were anything, he's nothing now;

Help, or at least some time to waste, allow

T'his other wants, yet when he did depart

With her whom we lament, he lost his heart.

She, of whom th'ancients seem'd to prophesy,

When they call'd virtues by the name of she;

She in whom virtue was so much refin'd,

That for alloy unto so pure a mind

She took the weaker sex; she that could drive

The poisonous tincture, and the stain of Eve,

Out of her thoughts, and deeds, and purify

All, by a true religious alchemy,

She, she is dead; she's dead: when thou knowest this,

Thou knowest how poor a trifling thing man is,

And learn'st thus much by our anatomy,

The heart being perish'd, no part can be free,

And that except thou feed (not banquet) on

The supernatural food, religion,

Thy better growth grows withered, and scant;

Be more than man, or thou'rt less than an ant.

Then, as mankind, so is the world's whole frame

Quite out of joint, almost created lame,

For, before God had made up all the rest,

Corruption ent'red, and deprav'd the best;

It seiz'd the angels, and then first of all

The world did in her cradle take a fall,

And turn'd her brains, and took a general maim,

Wronging each joint of th'universal frame.

The noblest part, man, felt it first; and then

Both beasts and plants, curs'd in the curse of man.

So did the world from the first hour decay,

That evening was beginning of the day,

And now the springs and summers which we see,

Like sons of women after fifty be.

And new philosophy calls all in doubt,

The element of fire is quite put out,

The sun is lost, and th'earth, and no man's wit

Can well direct him where to look for it.

And freely men confess that this world's spent,

When in the planets and the firmament

They seek so many new; they see that this

Is crumbled out again to his atomies.

'Tis all in pieces, all coherence gone,

All just supply, and all relation;

Prince, subject, father, son, are things forgot,

For every man alone thinks he hath got

To be a phoenix, and that then can be

None of that kind, of which he is, but he.

This is the world's condition now, and now

She that should all parts to reunion bow,

She that had all magnetic force alone,

To draw, and fasten sund'red parts in one;

She whom wise nature had invented then

When she observ'd that every sort of men

Did in their voyage in this world's sea stray,

And needed a new compass for their way;

She that was best and first original

Of all fair copies, and the general

Steward to fate; she whose rich eyes and breast

Gilt the West Indies, and perfum'd the East;

Whose having breath'd in this world, did bestow

Spice on those Isles, and bade them still smell so,

And that rich India which doth gold inter,

Is but as single money, coin'd from her;

She to whom this world must it self refer,

As suburbs or the microcosm of her,

She, she is dead; she's dead: when thou know'st this,

Thou know'st how lame a cripple this world is

....










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||| Analysis | Critique | Overview Below |||

.: a lil meditation :.

John Donne is doing something different than what his predecessors typically have done before. Poets of the Greco-Roman world brought the world the stories of old and revive the heritage. Donne is seeing another need that must be addressed. People need a way to relate to new ideas, not so much because they can not do so themselves but because artists tend to do so better sometimes. Donne is providing metaphor and understanding in a new an changing world. He’s dealing with the new way of thinking and changing sense of the world that inquisitive people such as Descartes, Galileo, and Bacon have ushered in.
The Anatomy of the World: The First Anniversary is a perfect example of this interpretation. The Soul is engaging the world that was once familiar and is no longer perceivable. She is dying as a result of it. In the death of the Soul, the speaker wonders if the world would then “tame” from the “deep wound” from her loss. Donne doesn’t blame the new way of the world but that it brought something worse than the “consumption” and he precedes that statement with “There is no health; physicians say that we,/ At best, enjoy but a neutrality.” Donne mentions this indifference of the masses and wants them to engage the world. He addressed the world that had relevance but now things are no longer true that were foundation Descartes had cautioned against tearing down. Donne goes as far to tell the world that an adhesive has been lost that kept things from falling apart while the world watches in apathy. This adhesive was lost with the Soul.
Donne is calling attention to this because he picks this up the idea of the new order and exclaims the world’s apathy isn’t helping and may even be to blame. He has engaged the world by answering the call of every poet: the need to express and communicate, be it messages from the past or information needed for the future.


| Posted on 2006-02-15 | by Chrysolite




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