'The Sea Is History' by Derek Walcott


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Where are your monuments, your battles, martyrs?
Where is your tribal memory? Sirs,
in that gray vault. The sea. The sea
has locked them up. The sea is History.First, there was the heaving oil,
heavy as chaos;
then, likea light at the end of a tunnel,the lantern of a caravel,
and that was Genesis.
Then there were the packed cries,
the shit, the moaning:Exodus.
Bone soldered by coral to bone,
mosaics
mantled by the benediction of the shark's shadow,that was the Ark of the Covenant.
Then came from the plucked wires
of sunlight on the sea floorthe plangent harp of the Babylonian bondage,
as the white cowries clustered like manacles
on the drowned women,and those were the ivory bracelets
of the Song of Solomon,
but the ocean kept turning blank pageslooking for History.
Then came the men with eyes heavy as anchors
who sank without tombs,brigands who barbecued cattle,
leaving their charred ribs like palm leaves on the shore,
then the foaming, rabid mawof the tidal wave swallowing Port Royal,
and that was Jonah,
but where is your Renaissance?Sir, it is locked in them sea sands
out there past the reef's moiling shelf,
where the men-o'-war floated down;strop on these goggles, I'll guide you there myself.
It's all subtle and submarine,
through colonnades of coral,past the gothic windows of sea fans
to where the crusty grouper, onyx-eyed,
blinks, weighted by its jewels, like a bald queen;and these groined caves with barnacles
pitted like stone
are our cathedrals,and the furnace before the hurricanes:
Gomorrah. Bones ground by windmills
into marl and cornmeal,and that was Lamentations -that was just Lamentations,
it was not History;then came, like scum on the river's drying lip,
the brown reeds of villages
mantling and congealing into towns,and at evening, the midges' choirs,and above them, the spires
lancing the side of Godas His son set, and that was the New Testament.Then came the white sisters clapping
to the waves' progress,
and that was Emancipation -jubilation, O jubilation -vanishing swiftly
as the sea's lace dries in the sun,but that was not History,
that was only faith,
and then each rock broke into its own nation;then came the synod of flies,
then came the secretarial heron,
then came the bullfrog bellowing for a vote,fireflies with bright ideas
and bats like jetting ambassadors
and the mantis, like khaki police,and the furred caterpillars of judges
examining each case closely,
and then in the dark ears of fernsand in the salt chuckle of rocks
with their sea pools, there was the sound
like a rumour without any echoof History, really beginning.

Editor 1 Interpretation

The Sea Is History: A Poetic Voyage Through Time

As I read Derek Walcott's powerful poem, "The Sea Is History," I am transported on a poetic voyage through time, exploring the history and legacy of the Caribbean region. With vivid imagery, rich metaphors, and hauntingly beautiful language, Walcott creates a poetic masterpiece that speaks to the complex legacy of colonialism and the ongoing struggle for freedom and identity in the Caribbean.

The Power of Imagery

One of the most striking aspects of Walcott's poem is the power of its imagery. From the opening lines, we are plunged into a vivid and evocative world, where the sea is both a literal and metaphorical force, shaping the history and identity of the Caribbean:

"Where are your monuments, your battles, martyrs? Where is your tribal memory? Sirs, in that gray vault. The sea. The sea has locked them up. The sea is history."

Here, Walcott uses the image of the sea as a powerful metaphor for the historical erasure of the Caribbean's indigenous peoples and the ongoing struggle for cultural identity. The sea is not just a physical force, but a symbolic one, representing the way in which the region's history and identity have been submerged and forgotten.

Throughout the poem, Walcott continues to use rich and evocative imagery to explore the complex legacy of colonialism and its impact on the Caribbean's people and culture. For example:

"The sea does not remember they are gone. Only the pale tourists, only the pale faces of youth who are now tourists."

Here, Walcott uses the image of the sea's memory to contrast the transient nature of tourism with the lasting impact of colonialism. While the tourists may come and go, the legacy of colonialism remains, shaping the region's culture and identity.

The Legacy of Colonization

Another key theme of Walcott's poem is the legacy of colonization and its impact on the Caribbean's people and culture. Throughout the poem, Walcott draws attention to the way in which the region's history has been shaped by outside forces, from the arrival of the first European explorers to the ongoing impact of globalization.

For example:

"The Dutch in their splintered pinnacles, grinning between the turrets, guarding their wealth… The sea that is larger than all the seas, the sea that is older than all the rivers, sinks remembrance of voyages and the men who went away from this island to the Renaissance."

Here, Walcott uses the image of the Dutch fortifications to represent the legacy of colonialism, highlighting the way in which outside forces have sought to control and exploit the region's resources. The sea, meanwhile, is presented as a force that erases the memory of these voyages and the people who were impacted by them, highlighting the ongoing struggle to reclaim and preserve the Caribbean's cultural heritage.

The Struggle for Identity

Finally, Walcott's poem deals with the ongoing struggle for identity and cultural heritage in the Caribbean. Throughout the poem, Walcott draws attention to the way in which the region's people have been shaped by a complex blend of outside influences, from the arrival of the first European explorers to the ongoing impact of globalization.

For example:

"Because the sea is black and still, because the winds are now gentle, because the waves are capricious on the long straight beaches, because the spring grasses ricochet between the dunes, because there are hibiscus and pink oleanders, because the Caribbean is the fusion of all these continuities, these histories and these bloods."

Here, Walcott celebrates the diversity and richness of the Caribbean's cultural heritage, highlighting the way in which the region's identity has been shaped by a complex blend of outside influences. The sea, meanwhile, is presented as a force that connects and unites these disparate elements, highlighting the ongoing struggle to define and preserve the Caribbean's cultural identity.

Conclusion

In conclusion, Derek Walcott's poem, "The Sea Is History," is a powerful and evocative exploration of the complex legacy of colonialism and the ongoing struggle for identity and cultural heritage in the Caribbean. Through rich imagery, vivid metaphors, and hauntingly beautiful language, Walcott creates a poetic masterpiece that speaks to the heart of the region's history and identity. Whether read as a poem or a work of literary criticism, "The Sea Is History" is a timeless and powerful testament to the enduring strength and resilience of the Caribbean's people and culture.

Editor 2 Analysis and Explanation

The Sea Is History: A Masterpiece of Poetry

Derek Walcott's "The Sea Is History" is a masterpiece of poetry that explores the complex history of the Caribbean and its people. This poem is a powerful reflection on the legacy of colonialism, slavery, and the struggle for freedom and identity in the region. In this analysis, we will delve into the themes, imagery, and language used in this poem to understand its significance and impact.

The poem begins with the line "Where are your monuments, your battles, martyrs?" This opening line sets the tone for the rest of the poem, as it questions the absence of tangible reminders of the Caribbean's history. The speaker is asking why there are no monuments or memorials to commemorate the struggles and sacrifices of the people who have lived and died in the region. This question is particularly poignant given the fact that the Caribbean has a rich and complex history that has been shaped by colonialism, slavery, and the struggle for independence.

The next line of the poem, "Where is your tribal memory?" further emphasizes the idea that the Caribbean's history has been erased or forgotten. The speaker is asking where the collective memory of the people who have lived in the region has gone. This line is particularly significant because it highlights the fact that the Caribbean has been shaped by a diverse range of cultures and peoples, including indigenous peoples, Africans, Europeans, and Asians. The erasure of this history is a form of cultural erasure that has had a profound impact on the region.

The poem then moves into a series of powerful images that evoke the history and culture of the Caribbean. The line "Sir, in that grey vault. The sea. The sea" is a reference to the Middle Passage, the brutal journey that enslaved Africans were forced to endure across the Atlantic Ocean. The "grey vault" is a metaphor for the ocean, which was both a source of life and a source of death for the people who lived in the region. The repetition of the phrase "the sea" emphasizes the importance of this element in the history and culture of the Caribbean.

The next line of the poem, "Consider this: the Caribbean sea, whose waters murmured of enslaved ancestors, and of rebellions to come" is a powerful statement about the legacy of slavery in the region. The speaker is suggesting that the sea itself is a repository of the history and memory of the people who were enslaved and oppressed in the Caribbean. The use of the word "murmured" is particularly effective, as it suggests that the sea is speaking to us, telling us the stories of the past.

The poem then moves into a series of images that evoke the beauty and power of the Caribbean. The line "Islands of the Caribbean, your mountains and your valleys, your streams and rivers" is a celebration of the natural beauty of the region. The use of the word "your" emphasizes the idea that the Caribbean belongs to the people who live there, and that they have a deep connection to the land and the sea.

The next line of the poem, "The roadstead gives way to the open sea, the Caribbean sea, dark like the mind of Europe" is a powerful statement about the legacy of colonialism in the region. The speaker is suggesting that the darkness of the Caribbean sea is a reflection of the darkness of the European mind, which was responsible for the exploitation and oppression of the people who lived in the region. This line is particularly effective because it highlights the fact that the legacy of colonialism is still present in the Caribbean today.

The poem then moves into a series of images that evoke the struggle for freedom and identity in the Caribbean. The line "The wind rises, and the light fails, the wind is poetry, the light is history" is a powerful statement about the importance of poetry and art in the struggle for freedom and identity. The speaker is suggesting that poetry and art have the power to transcend history and to speak to the deeper truths of the human experience.

The final lines of the poem, "The sea is history, the sea has nothing to give but a well excavated grave" are a powerful statement about the legacy of the Caribbean. The speaker is suggesting that the sea is a repository of the history and memory of the people who have lived and died in the region. The use of the word "grave" is particularly effective, as it suggests that the sea is a final resting place for the people who have been forgotten or erased from history.

In conclusion, Derek Walcott's "The Sea Is History" is a powerful and evocative poem that explores the complex history and culture of the Caribbean. Through its use of powerful imagery and language, this poem highlights the legacy of colonialism, slavery, and the struggle for freedom and identity in the region. This poem is a testament to the resilience and strength of the people who have lived and died in the Caribbean, and it serves as a reminder of the importance of remembering and honoring the past.

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